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" "The reason for her deafening silence is to hide a double standard. When Hindus demand back their sacred sites and the old Islamic colonial structures to be dismantled, they are accused of committing crimes simply for wanting what is legitimately theirs. When Blacks, on the other hand, take over monuments and dismantle the structures of the Whites that symbolize their oppression, it is not considered to be a crime, but rather, an appropriate response. The reason for this asymmetrical approach is that in India, the present-day minorities (Muslims and Christians) have inherited the structural privileges enjoyed by their ancestors who ruled over the Hindu majority. Yet, nobody dare suggest they are the privileged community.
Rajiv Malhotra (born 15 September 1950) is an author and Hindu activist who, after a career in the computer and telecom industries, took early retirement in 1995 to establish The Infinity Foundation. Through this organization Malhotra has promoted philanthropic and educational activities in the area of Hinduism studies.
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He then goes a step further and briefly imposes a Freudian reading on the text, a reading outdated and crude even in the current Western context of cultural criticism. He says the depiction of 'the other' in Ramayana can be understood as a projection of the unfulfilled sexual desires of traditional Indians. .... The motive of applying a totally alien framework, viz., the Freudian one, to a traditional Hindu text is something that is questionable.