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" "A man shouldn’t claim to know even himself as he really is by knowing himself through inner sensation — i.e. by introspection. For since he doesn’t produce himself (so to speak) or get his concept of himself a priori but only empirically, it is natural that he gets his knowledge of himself through inner sense and consequently only through how his nature appears and how his consciousness is affected. But beyond the character of his own subject, which is made up out of these mere appearances, he necessarily assumes something else underlying it, namely his I as it is in itself. Thus in respect to mere perception and receptivity to sensations he must count himself as belonging to the sensible world; but in respect to whatever pure activity there may be in himself (which reaches his consciousness directly and not by affecting the inner or outer senses) he must count himself as belonging to the intellectual world — though he doesn’t know anything more about it.
Immanuel Kant (22 April 1724 – 12 February 1804), born Emanuel Kant, was a German philosopher.
Biography information from Wikiquote
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The more one presupposes that his own power will suffice him to realize what he desires the more practical is that desire. When I treat a man contemptuously, I can inspire him with no practical desire to appreciate my grounds of truth. When I treat any one as worthless, I can inspire him with no desire to do right.
That kings should be philosophers, or philosophers kings is neither to be expected nor to be desired, for the possession of power inevitably corrupts reason's free judgment. However, that kings or sovereign peoples (who rule themselves by laws of equality) should not allow the class of philosophers to disappear or to be silent, but should permit them to speak publicly is indispensable to the enlightenment of their affairs.
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What does it avail, one will say, that this man has so much talent, that he is so active therewith, and that he exerts thereby a useful influence over the community, thus having a great worth both in relation to his own happy condition and to the benefit of others, if he does not possess a good will?