who knew and understood them as human beings, and not as beasts, the slavery trade was, as he expressed it, “the open sore of Africa.” Over and again… - Alice Dunbar Nelson

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who knew and understood them as human beings, and not as beasts, the slavery trade was, as he expressed it, “the open sore of Africa.” Over and again he voiced his belief that the Negro freeman was a hundred time more valuable than the slave. He repeatedly enjoined those who had the fitting out of his expeditions not to send him slaves to accompany him on his journeys, but freemen, as they were more trustworthy. He voiced the fundamental truth that he who is his own master is he who obeys and believes in his master. The slave trade in Africa was dealt its death-blow by Dr. Livingstone.

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About Alice Dunbar Nelson

Alice Dunbar Nelson (July 19, 1875 – September 18, 1935) was an American poet, journalist, and political activist. Among the first generation born free in the South after the Civil War, she was one of the prominent African Americans involved in the artistic flourishing of the Harlem Renaissance. Her first husband was the poet Paul Laurence Dunbar. After his death, she married physician Henry A. Callis; and, lastly, was married to Robert J. Nelson, a poet and civil rights activist. She achieved prominence as a poet, author of short stories and dramas, newspaper columnist, activist for women's rights, and editor of two anthologies.

Also Known As

Birth Name: Alice Moore
Alternative Names: Alice Moore Dunbar-Nelson Alice Ruth Moore Alice Ruth Moore Dunbar-Nelson Alice Dunbar Alice Ruth Dunbar-Nelson
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Additional quotes by Alice Dunbar Nelson

Dear to his heart was Lincoln, the Emancipator, an ideal hero whom he consistently revered. Away to the southwest from Kamolondo is a large lake which discharges its waters by the important river, Lomami, into the great Lualaba. To this lake, known as the Chobungo by the natives, Dr. Livingstone gave the name of Lincoln, in memory of him for whom your noble institution was named. This was done because of a vivid impression produced on his mind by hearing a portion of Lincoln’s inauguration speech from an English pulpit, which related to the causes that induced him to issue the Emancipation Proclamation. To the memory of the man whom Livingstone revered he has contributed a monument more durable than brass or stone.

To you, of the younger generation, what a marvel, what a world of meaning in those words — “I have been taught patience.” We, who fret and chafe because the whole world will not bend its will to our puny strivings, and turn its whole course that we might have our unripe desires fulfilled, should read and re-read of the man who could wait, because he knew that time and all eternity would be bent to meet his desires in time.

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Yet how many Negro youths in the land know as much of the ideal of Negro manhood, Frederick Douglass? If Lincoln is the American idol, so is Douglass the Negro’s idol. If Lincoln’s was a romance of life, with its toilsome youth culminating in a splendid manhood, attaining the highest gift which the nation could be stow, how much more is Douglass’ life a romance? The slave, beaten, starved, stripped, fleeing from slavery at the most deadly peril, to become in his later manhood the guest of nobles and kings, the cynosure of the nation’s eyes, the friend of this same Lincoln, the great man of the century? If Lincoln’s utterances are inspiring, calling in clarion notes for right and justice and truth, so much more are Douglass’ inspiring to us, calling for manhood and strength and power. For he was no soft-tongued apologist,/He spoke straightforward, fearlessly, uncowed;/The sunlight of his truth dispelled the mist,/And set in bold relief each dark-hued cloud;/To sin and crime he gave their proper hue,/And hurled at evil what was evil’s due.

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