The life of the Church and of redeemed souls is one, of the very unity of the cross, of redemption. There is only one Christ, one cross through which… - Davide Pagliarani

So what do we want? What does the Society of Saint Pius X want? We want the cross. We want the cross of Our Lord. We want to celebrate this cross, and we want to enter into the mystery of this cross. We want to make this cross our own. There are not two possible crosses, and there are not two possible redemptions or two possible Masses. [...] In this sense, the Mass is truly our flag, our banner. And in a battle, the banner is the last thing to be abandoned. There is one last thing that the Society must obtain. And it is crucial. We do not want this Mass solely for ourselves, but we want it for the universal Church. We do not want a side altar. We do not want the right to enter with our banner into an amphitheatre where everything is permitted. No! We want this Mass for ourselves and for everyone. We do not want a privilege. It is a right for us and for all souls, without distinction. It is through this that the Society of Saint Pius X continues and will continue to be a work of the Church. Because it has in view the good of the Church; it does not seek any particular privilege. God will choose the moment, the manner, the gradualness, the circumstances. But as far as it depends on us, we want this Mass now, without conditions and for everyone.

The act of Monsignor Lefebvre in 1988 – like the entire history of the Society of Saint Pius X – is an act of fidelity to the Church; it is an act of fidelity to the Pope, to the hierarchy, to souls. Regardless of what the Roman authorities may say or not say, think or not think.

Note here a problem: unity is achieved in the Faith. And unity cannot be achieved with an indult, a privilege that has one thing in view for some and its opposite for others. For some, the priests and faithful who want to keep the Tridentine Mass, it is a means of preserving Tradition, but for the Roman authorities – they now admit it openly – it is a means of gradually and completely bringing them over to the “conciliar Church”, to the way of thinking proper to the Church of today. All this has been established and promised in the light of the protocol signed on 5 May 1988 by Cardinal Ratzinger and Mgr. Lefebvre. Let us return to the wisdom of Monsignor Lefebvre.