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" "Is there a Democrat, especially one of the Douglas wing, but will declare that the Declaration of Independence has no application to the negro? It would be safe to offer a moderate premium for such a man. I have asked this question in large audiences where they were in the habit of answering right out, but no one would say otherwise. Not one of them said it five years ago. I never heard it till I heard it from the lips of Judge Douglas. True, some men boldly took the bull by the horns and said the Declaration of Independence was not true! They didn't sneak around the question. I say I heard first from Douglas that the Declaration did not apply to black men. Not a man of them said it till then, they all say it now. This is a long stride towards establishing the policy of indifference, one more such stride, I think, would do it.
Abraham Lincoln (12 February 1809 – 15 April 1865) was the 16th president of the United States, serving from March 1861 until his assassination in April 1865. Initially entering politics as a Whig, he became a member of the US congress from Illinois, and later the first Republican president, leading Union forces throughout the moral, constitutional, political and military crises of the American Civil War, during which he abolished slavery and strengthened the U.S. government.
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But those who say they hate slavery, and are opposed to it, but yet act with the Democratic party — where are they? Let us apply a few tests. You say that you think slavery is wrong, but you denounce all attempts to restrain it. Is there anything else that you think wrong, that you are not willing to deal with as a wrong? Why are you so careful, so tender of this one wrong and no other? You will not let us do a single thing as if it was wrong; there is no place where you will allow it to be even called wrong! We must not call it wrong in the Free States, because it is not there, and we must not call it wrong in the Slave States because it is there; we must not call it wrong in politics because that is bringing morality into politics, and we must not call it wrong in the pulpit because that is bringing politics into religion; we must not bring it into the Tract Society or the other societies, because those are such unsuitable places, and there is no single place, according to you, where this wrong thing can properly be called wrong!