Is it legitimate . . . to infer that because the Aryans early spread to the South . . . and extended themselves over the peninsula, they also origina… - George Curzon, 1st Marquess Curzon of Kedleston

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Is it legitimate . . . to infer that because the Aryans early spread to the South . . . and extended themselves over the peninsula, they also originally invaded, from some unknown region and conquered India itself? If so, the same argument might be applied to the origin and spread of the Romans, who might be presumed to have invaded Italy from some external unknown region, because they early spread their conquests to the south. . . . But we know from authentic history that the Romans arose from one city and region in Italy: that . . . they gradually extended themselves over and subjugated those territories which subsequently formed one vast empire. (189)

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About George Curzon, 1st Marquess Curzon of Kedleston

George Nathaniel Curzon, 1st Marquess Curzon of Kedleston, (11 January 1859 – 20 March 1925), known as The Lord Curzon of Kedleston between 1898 and 1911 and as The Earl Curzon of Kedleston between 1911 and 1921, was a British Conservative statesman who was Viceroy of India and Foreign Secretary, but who was passed over as Prime Minister in 1923 in favour of Stanley Baldwin. The Curzon Line was named after him.

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Alternative Names: George Nathaniel Curzon, Marquess, Viscount Scarsdale, Baron Ravensdale Curzon George Nathaniel Curzon, Marquis of Kedleston Marquis of Curzon George Nathaniel Curzon George Nathaniel Curzon, Marquis of Curzon George Nathaniel Curzon, Marquess, Viscount Scarsdale, Baron Ravensdale Curzon of Kedleston Baron Curzon of Kedleston Lord Curzon
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Additional quotes by George Curzon, 1st Marquess Curzon of Kedleston

India was "the land not only of romance but of obligation." Curzon told members of the Bengal Chamber of Commerce at a dinner in 1903, "If I thought it were all for nothing, and that you and I ... were simply writing inscriptions on the sand to be washed out by the next tide, if I felt that we were not working here for the good of India in obedience to a higher law and to a nobler aim, then I would see the link that holds England and India together severed without a sigh. But it is because I believe in the future of this country, and in the capacity of our own race to guide it to goals that it has never hitherto attained, that I keep courage and press forward."47

We may also, I think, congratulate ourselves on the part that the British Empire has played in this struggle, and on the position which it fills at the close. Among the many miscalculations of the enemy was the profound conviction, not only that we had a "contemptible little Army," but that we were a doomed and decadent nation. The trident was to be struck from our palsied grasp, the Empire was to crumble at the first shock; a nation dedicated, as we used to be told, to pleasure-taking and the pursuit of wealth was to be deprived of the place to which it had ceased to have any right, and was to be reduced to the level of a second-class, or perhaps even of a third-class Power. It is not for us in the hour of victory to boast that these predictions have been falsified; but, at least, we may say this—that the British Flag never flew over a more powerful or a more united Empire than now; Britons never had better cause to look the world in the face; never did our voice count for more in the councils of the nations, or in determining the future destinies of mankind. That that voice may be raised in the times that now lie before us in the interests of order and liberty, that that power may be wielded to secure a settlement that shall last, that that Flag may be a token of justice to others as well as of pride to ourselves, is our united hope and prayer.

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India must always remain a constellation rather than a country, a congeries of races rather than a single nation. But we are creating ties of unity among those widely diversified peoples, we are consolidating those vast and outspread territories, and, what is more important, we are going forward instead of backward. It is not a stationary, a retrograde, a downtrodden, or an impoverished India that I have been governing for the past five and a half years. Poverty there is in abundance. I defy any one to show me a great and populous city, where it does not exist. Misery and destitution there are. The question is not whether they exist, but whether they are growing more or growing less. In India, where you deal with so vast a canvas, I daresay the lights and shades of human experience are more vivid and more dramatic than elsewhere. But if you compare the India of today with the India of any previous period of history-the India of Alexander, of Asoka, of Akbar, or of Aurangzeb-you will find greater peace and tranquillity, more widely suffused comfort and contentment, superior justice and humanity, and higher standards of material well-being, than that great dependency has ever previously attained."

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