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" "I remember very clearly the point at which I made the choice to be a bridge builder. On December 7, 1941, the day the Japanese Imperial Air Force destroyed the American fleet at Pearl Harbor, I was fifteen years old… we didn't know if a landing party was on its way, if the Americans would retaliate, or which side might pose the most danger to us as Japanese-Americans. My mother and I were terrified. We gathered everything in the house that had come from Japan and stuffed it into the incinerator… When we were through, I looked in the mirror, saw my face, and thought, I am Japanese. I have never set foot in Japan. I am not Japanese in my heart. If a Japanese submarine landed on our beach and Japanese soldiers came ashore, I would run away from them. But I cannot run away from myself. My eyes, my skin, and my hair are Japanese. I will always be Japanese. That realization cut through my confusion and fear. I realized then that there was no easy answer… But no matter what happened, I would have to deal with reality—and that involved being both Japanese and American. I would have to work out the answer to who I was a day at a time, doing the best that I could.
Chieko Nishimura Okazaki (21 October 1926 – 1 August 2011) was an author, educator, and religious leader. A member of the Church of Jesus Christ of Latter-day Saints, Okazaki was also the first person of color to serve on one of the church's general organization boards. She was also the first counselor to Elaine L. Jack in the church's General Relief Society Presidency from 1990 to 1997, a well-regarded speaker, and a best-selling author.
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Be spiritually independent enough that your relationship with the Savior doesn't depend on your circumstances or on what other people say and do. Have the spiritual independence to be a Mormon—the best Mormon you can—in your own way. Not the bishop's way. Not the Relief Society president's way. Your way.
The doctrines of the gospel are indispensable. They are essential, but the packaging is optional… The basket and the bottle are different containers, but the content is the same: fruit for a family. Is the bottle right and the basket wrong? No, they are both right. They are containers appropriate to the culture and the needs of the people. And they are both appropriate for the content they carry, which is the fruit.
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