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We may remark at this point that modern physics is in some way extremely near to the doctrines of Heraclitus. If we replace the word ‘fire’ by the word ‘energy’ we can almost repeat his statements word for word from our modern point of view. Energy is in fact the substance from which all elementary particles, all atoms and therefore all things are made, and energy is that which moves. Energy is a substance, since its total amount does not change, and the elementary particles can actually be made from this substance as is seen in many experiments on the creation of elementary particles. Energy can be changed into motion, into heat, into light and into tension. Energy may be called the fundamental cause for all change in the world.

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Modern science has been able to break down cellular structures and show that at the centre of every atom is a nucleus with electrons around it, vibrating at a specific rate, and that every atom in the universe is made in the same way. There is nothing but energy in all of the manifested universe. The difference between that totally scientific view and that which an esotericist would hold is that the esotericist goes further and says, indeed, all is energy, but energy follows thought, is acted upon by thought. Thought is the agency by which creation takes place. The Great Pyramid at Giza was created by thought. The blocks of stone were actually moved by thought. It is very simple when you understand how to do it. You create a formula, like E=mc2, the great formula of Einstein which has transformed our whole concept of both energy and matter: energy equals mass times the speed of light squared, the speed of light being 186,000 miles a second. That formula has transformed our physics, and so we see matter and energy as interchangeable.

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Everything is energy. The whole universe is energy. The social base of our perception should be the physical certainty that energy is all there is. A mighty effort should be made to guide us to perceive energy as energy.

In physics, energy has a very precise definition: it is what characterises something changing in the world surrounding us. [...] Counting energy is therefore nothing else than counting how much the world has changed.

Is it true that existence consists only in the action of energy? Or is it not rather that energy is an output of Existence?

The ancient intuition that all matter, all “reality,” is energy, that all phenomena, including time and space, are mere crystallizations of mind, is an idea with which few physicists have quarreled since the theory of relativity first called into question the separate identities of energy and matter. Today most scientists would agree with the ancient Hindus that nothing exists or is destroyed, things merely change shape or form; that matter is insubstantial in origin, a temporary aggregate of the pervasive energy that animates the electron. … The cosmic radiation that is thought to come from the explosion of creation strikes the earth with equal intensity from all directions, which suggests either that the earth is at the center of the universe, as in our innocence we once supposed, or that the known universe has no center. Such an idea holds no terror for mystics; in the mystical vision, the universe, its center, and its origins are simultaneous, all around us, all within us, and all One.

All energy is the same, through its different states and names. Movement creates heat which is also light that waves like sound which tightens or loosens the atomic bonds of crystal as they hum with strong and weak forces. In mirroring resonance with all of this is magic, the radiant emission of life and death.

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An energy is a soul — a something working in us.

Energy is everything and it is everywhere. It’s in the food you eat, the music you listen to, and the people you surround yourself with. Always pay attention to energy.

Moreover--and this statement is of stupendous importance--this earth, every one of the billions of individual cells of your body, and every atom of matter, began as an intangible form of energy. p. 64

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It is not Matter itself that is here meant, but the ultimate Cause of things incorporeal, which also existed before Matter. Moreover, it is asserted by Heraclitus: "Death unto souls is but a change to liquid." This Attis, therefore, the intelligible Power, the holder together of things material below the Moon, having intercourse with the pre-ordained Cause of Matter, holds intercourse therewith, not as a male with a female, but as though flowing into it, since he is the same with it.

Philosophers are generally persuaded, that the sensations of heat and cold are occasioned by the presence or absence, in degree, of certain principle or quality denominated fire or heat... It is most probable, that all substances whatever contain more or less of this principle. Respecting the nature of the principle, however, there is a diversity of sentiment : some supposing it a substance, others a quality, or property of substance. Boerhaave, followed by most of the moderns, is of the former opinion; Newton, with some others, are of the latter; these conceive heat to consist in an internal vibratory motion of the particles of bodies.

Other qualities of bodies are connected with simple energy of motion and energy of position. Such is , which we find by experiment can be turned into work. Finding it convertible with energy, we call it a form of energy. ...But as to heat, it is further established by experiment that in this case the energy of motion does really persist as such. Thus a gas consists of molecules flying about with velocity, rotating and vibrating, and so having energy motion. All this energy of motion is what we call heat, and thus heat is a repetition of a known meaning of energy. Again, heat exists between a radiating body and the thing it warms; now the intermediate space is filled by the luminiferous ether, which, being elastic, has in its ultimate parts both energy of motion energy of position. In these forms the heat exists in the space in question.

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