The ancient intuition that all matter, all “reality,” is energy, that all phenomena, including time and space, are mere crystallizations of mind, is … - Peter Matthiessen
" "The ancient intuition that all matter, all “reality,” is energy, that all phenomena, including time and space, are mere crystallizations of mind, is an idea with which few physicists have quarreled since the theory of relativity first called into question the separate identities of energy and matter. Today most scientists would agree with the ancient Hindus that nothing exists or is destroyed, things merely change shape or form; that matter is insubstantial in origin, a temporary aggregate of the pervasive energy that animates the electron. … The cosmic radiation that is thought to come from the explosion of creation strikes the earth with equal intensity from all directions, which suggests either that the earth is at the center of the universe, as in our innocence we once supposed, or that the known universe has no center. Such an idea holds no terror for mystics; in the mystical vision, the universe, its center, and its origins are simultaneous, all around us, all within us, and all One.
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About Peter Matthiessen
Peter Matthiessen (22 May 1927 – 5 April 2014) was an American novelist, naturalist, wilderness writer, zen teacher and CIA agent. A co-founder of the literary magazine The Paris Review, he is the only writer to have won the National Book Award in both fiction and nonfiction.
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Additional quotes by Peter Matthiessen
Amazingly, we take for granted that instinct for survival, fear of death, must separate us from the happiness of pure and uninterpreted experience, in which body, mind, and nature are the same. And this debasement of our vision, the retreat from wonder, the backing away like lobsters into safe crannies, the desperate instinct that our life passes unlived, is reflected in proliferation without joy, corrosive money rot, the gross befouling of the earth and air and water from which we came.
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Many great writers inspired me, of course, but inspiration is not the same as a direct influence. I was often stirred by the beauty of great prose, the passion and startling intensity of hard-won truths, which leapt from that creative fire. … For the writer, therefore the reader, fresh truth is exhilarating, even painful truth, as in Kafka or Céline. Isn’t that what good writing finally arrives at? The insights and epigrams of Alexander Pope weren’t clichés when he wrote them, any more than those resounding lines in Shakespeare. They only became dog-eared from overuse.
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