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The Internet is now assumed to be a permanent fixture of human life. I doubt it will work out that way. It has been interesting while it lasted but I… - James Howard Kunstler
" "The Internet is now assumed to be a permanent fixture of human life. I doubt it will work out that way. It has been interesting while it lasted but I’m persuaded that it will not last very far into the future. Our resource limits are too stark and pressing. The electronic server “farms” composed of massed computers require too much electricity. Networked computing is unlikely to shift soon enough (if ever) to less energy-intensive nanomachines, or computers that run “biologically,” or anything else currently on the wish list for new leaps forward. The computer industry shows little interest in our fundamental resource limits. All this will come as a huge and unhappy surprise for people accustomed to thinking of technological progress as both inevitable and a kind of entitlement. We've been so dazzled by the magic of computers that we were not paying attention to what has happened in the background. A greater irony is that the Internet, including so-called social media and cell phones, is facilitating the first stages of epochal social unrest that will synchronize with the contractions in energy and economic activity that await us presently. Angry youth may be out rioting in the streets when their cell phone service goes dark for good.
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About James Howard Kunstler
James Howard Kunstler (born October 19, 1948, New York City, New York) is an American author, social critic, public speaker, and blogger.
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What is... not comprehended about this predicament is that the developed world will begin to suffer long before the oil and gas... run out. The American way of life... can run only on reliable supplies of dependably cheap [hydrocarbons like] oil and gas. Even mild to moderate deviations in... supply will crush our economy and make… daily life impossible. Fossil fuel reserves are not scattered equitably around the world. They tend to be concentrated in places where the native peoples don’t like the West in general [...], places physically very remote, places where we realistically can exercise little control [...]. [...] We can be certain that the price and supplies of fossil fuels will suffer oscillations and disruptions in the period ahead [...]. [...] The decline of fossil fuels is certain to ignite chronic strife between nations contesting the remaining supplies. These resource wars have already begun. There will be more of them. They are... to grind on and on [...]. They will only aggravate a situation that, in and of itself, could bring down civilizations. The extent of suffering... will certainly depend on how tenaciously we attempt to cling to obsolete habits, customs, and assumptions–for instance, how fiercely... [we] decide to fight to maintain suburban lifestyles that simply cannot be rationalized any longer.
We regarded opium as a godsend. It did not develop into an illicit trade, though. There was no legal prohibition, no police running around trying to suppress drugs, driving up the price artificially, and no marketing system. There were no distant markets to send it to because shipping anything was slow at best and often unreliable, and travel was something you just didn't do anymore. Anybody could grow their own poppies or buy raw opium paste from one of the growers. Farmers made more money growing raspberries or asparagus. They grew poppies as a public service. A few people took to smoking opium, but those with an extremely apathetic attitude toward survival tended not to last long in the new disposition of things.
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