We who seek justice will have to do justice to others.

What we need to make our first and primary task is and where our struggle ought to concentrate on is upon ourselves. We have to cleanse our thoughts from hatred; different political views and religion are our blessings, we have to conduct them with love. Even if there are disagreements arising from our differences, we should side with justice rather than injustice and correct our moral lenses. Justice should be our main principle; love and respect for all human beings ought to be our moral compass. This is our eternal job that cannot be completed and a work that needs to be always performed. It is our lifelong assignment.

Justice among the nations of mankind, and the uplifting of humanity, can be brought about only by those strong and daring men who with wisdom love peace, but who love righteousness more than peace. Facing the immense complexity of modern social and industrial conditions, there is need to use freely and unhesitatingly the collective power of all of us; and yet no exercise of collective power will ever avail if the average individual does not keep his or her sense of personal duty, initiative, and responsibility.

I pray that each and every one of us will use this season of introspection and adjusting our course to rededicate ourselves to pursuing justice, and that we will have the ability to ask ourselves whether we are pursuing justice through just means. I hope that we will have the ability to seriously listen to our critics, while not being dissuaded from our ideals and goals. May we hold ourselves to these same high standards when we enter the . Rather than vote defensively or automatically or blindly, may we require of ourselves to vote in a way that ensures that we will be a society pursuing justice through just means, and where our judges and officials will not be blinded by bribes (16:19) May we vote for a government that will not undermine our legal system, but rather will observe the commandment “You shall appoint judges and officials for your tribes, in all the communities that Adonai your God is giving you, and they shall govern the people with due justice. (16:18)

we have to search our souls in order to find our own truth, to understand when we have been responsible for perpetuating inequality whether explicitly or complicitly. It is a painful process, but only then can we address it.

To live with integrity in an unjust society we must work for justice. To walk with integrity through a landscape strewn with beer cans, we must stop and pick them up.

Nor is it enough to refrain from personally performing an injustice, for in order to be good one must seek out and rectify injustices performed by others.

I agree that those of us who believe we are pursuing justice must always ask ourselves about our own methods. It also occurs to me that, although we must strive to pursue justice in ways that win over even those who initially disagree with us, we must continue to pursue justice even when we are vilified. Both of these interpretations are relevant in this month of , leading up to the . We recall that our deeds are our most important defending and prosecuting attorneys before the Holy One of Blessing during this season of judgement and introspection. Yet, we also know that we have earthly supporters and detractors. We should never let support blind us, or become a substitute for continuing to be both self-critical, and dedicated to our goals. We should not be dissuaded by our critics, but we should be able to honestly ask ourselves if there is anything to learn from them. Hopefully, the fact that sympathizers and critics are taking notice means that we are actually doing something.

Let us make it evident that we intend to do justice. Then let us make it equally evident that we will not tolerate injustice being done to us in return. Let us further make it evident that we use no words which we are not prepared to back up with deeds, and that while our speech is always moderate, we are ready and willing to make it good. Such an attitude will be the surest possible guarantee of that self-respecting peace, the attainment of which is and must ever be the prime aim of a self-governing people.