Fundamentally, Tianming was not suited to live in society, nor out of it. He lacked the ability to thrive in society, but also the resources to ignor… - Liu Cixin

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Fundamentally, Tianming was not suited to live in society, nor out of it. He lacked the ability to thrive in society, but also the resources to ignore it. All he could do was hang on to the edge, suffering. He had no idea where he was headed in life.

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About Liu Cixin

Liu Cixin (born June 23, 1963) is a Chinese science fiction writer.

Biography information from Wikiquote

Also Known As

Native Name: 刘慈欣
Alternative Names: Cixin Liu Liu Ci Xin Da Liu Big Liu Daliu Liu Da Liucixin Liu Ci-Xin Ci-Xin Liu

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He lacked the ability to thrive in society, but also the resources to ignore it. All he could do was hang on to the edge, suffering.

Additional quotes by Liu Cixin

From time to time, I would gaze up at the stars after a night shift and think that they looked like a glowing desert, and I myself was a poor child abandoned in the desert... I thought that life was truly an accident among accidents in the universe. The universe was an empty palace, and humankind the only ant in the entire palace. This kind of thinking infused the second half of my life with a conflicted mentality: Sometimes I thought life was precious, and everything was so important; but other times I thought humans were insignificant, and nothing was worthwhile. Anyway, my life passed day after day accompanied by this strange feeling, and before I knew it, I was old...

The greatest mystery in the universe is right in front of us. The answers to all our cosmological questions may be found here. How can we leave?!

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There’s a strange contradiction revealed by the naïveté and kindness demonstrated by humanity when faced with the universe: On Earth, humankind can step onto another continent, and without a thought, destroy the kindred civilizations found there through warfare and disease. But when they gaze up at the stars, they turn sentimental and believe that if extraterrestrial intelligences exist, they must be civilizations bound by universal, noble, moral constraints, as if cherishing and loving different forms of life are parts of a self-evident universal code of conduct.

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