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" "Like so many of his fellow Americans, Cooper was drawn to the ideas of a primitive, free access to the bounty of nature, the rough equality of all men in a society, and of a natural, intuitive theology. These themes enjoyed something of a vogue in the America of Custer’s youth, especially among intellectuals and reformers, who were disappointed at (or resentful of) America’s failure to become a “new society” in a New World. In their eyes, the United States had repeated all the mistakes of Europe, with individual appropriation and inviolable property rights locking the many out from access to the wealth of the few, leading to a social stratification based on unequal distribution of property.1
Stephen Edward Ambrose (January 10, 1936 – October 13, 2002) was an American historian, academic, and author, most noted for his books on World War II and his biographies of U.S. presidents Dwight D. Eisenhower and Richard Nixon. He was a longtime professor of history at the University of New Orleans and the author of many bestselling volumes of American popular history. In 2002, several instances of plagiarism were discovered in his books. In 2010, after his death, Ambrose was found to have fabricated interviews and events in his biographies of Eisenhower.
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"(In Austria after VE Day)
Sergeant Mercier...dressed in a full German officer's uniform, topped off with a monocle for his right eye. Someone got the bright idea to march him over to the company orderly room and turn him in at rifle point to Captain Speirs.
Someone got word to Speirs before Mercier showed up. When troopers brought Mercier up to Speirs's desk, prodding him with bayonets, Speirs did not look up. One of the troopers snapped a salute and declared, "Sir, we have captured this German officer. What should we do with him?"
"Take him out and shoot him," Speirs replied, not looking up.
"Sir," Mercier called out, "sir, please, sir, it's me, Sergeant Mercier."
"Mercier, get out of that silly uniform," Speirs ordered."
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Were I to describe the blessings I desire in life, I would be happy in a few but faithful friends. Might I choose my talent, it should rather be good than learning. I would consult in the choice of my house, convenience rather than state; and, for my circumstances, desire a moderate but independent fortune. Business enough to secure me from indolence, and leisure enough always to have an hour to spare. I would have no master, and I desire few servants. I would not be led away by ambition, nor perplexed with disputes. I would enjoy the blessings of health but rather be beholden for it to a regular life and an easy mind, than to the school of Hippocrates. As to my passions, since we cannot be wholly divested of them, I would hate only those whose manners rendered them odious, and love only where I knew