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However, there are so many grammatical errors and repetitions in the Qur’an as it stands that these cannot make the case for the inauthenticity of th… - Robert Bruce Spencer
" "However, there are so many grammatical errors and repetitions in the Qur’an as it stands that these cannot make the case for the inauthenticity of these two suras. The strongest case against them is based upon their relatively late appearance and clear apologetic intent, along with the fact that even though these passages are meant to establish the Shi‘ite case, the Shi‘ites reject them. Nevertheless, their very existence is noteworthy, as Islam’s theology of the perfection and unchangeable character of the Qur’an did not deter their author from making edits in the holy text; they could be the product of a time when the Qur’anic text was still undergoing revision, and one was not risking one’s life by making changes. If they originated later, that their author would have dared produce them is all the more striking in light of what were then and still are the prevailing beliefs and assumptions about the immutability of the Qur’anic text. In any case, even if they originated close to the time of the publication of Dabestan-e Mazaheb , and the Arabic version is no older than the Persian, they attest to the fact that in some quarters, changes were indeed made in the Qur’anic text, and that text has never been static.
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About Robert Bruce Spencer
Robert Bruce Spencer (born February 27, 1962) is an American anti-Islamic author, blogger and one of the key figures of the counter-jihad movement.
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Robert Spencer
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Robert B. Spencer
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Additional quotes by Robert Bruce Spencer
There were, according to Muslim warrior Abu Sa’id al-Khadri, “some excellent Arab women” among the captives of the Banu al-Mustaliq. “We desired them, for we were suffering from the absence of our wives, [but at the same time] we also desired ransom for them.” The Qur’an permitted them to have sexual intercourse with slave girls captured in battle—“those captives whom your right hands possess” (4:24)—but if they intended to keep the women as slaves, they couldn’t collect ransom money for them. “So,” Abu Sa’id explained, “we decided to have sexual intercourse with them but by observing azl”—that is, coitus interruptus. Muhammad, however, told them this was not necessary: “It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.” Conceptions and births were up to Allah alone. The enslavement and rape of the women were taken for granted.
There are, in short, very good reasons to be an Islamophobe, that is, to be concerned about Islam for the devastation that it brings into the lives of human beings both Muslim and non-Muslim. It is not hatred and bigotry to be the right kind of Islamophobe, that is, as opposed to one who attacks innocent Muslims, something that is never justified.
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“Islamophobia” is a propaganda term that is used for two unrelated phenomena: vigilante attacks against innocent Muslims, which are never justified, and honest analysis of the motivating ideology behind jihad violence and Sharia oppression of women and others. The goal of this conflation is to inhibit such analysis and intimidate people into thinking it’s wrong to oppose jihad terror. And it’s working great.
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