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Universal love is really the way of the sage-kings. It is what gives peace to the rulers and sustenance to the people. The gentleman would do well to… - Mozi
" "Universal love is really the way of the sage-kings. It is what gives peace to the rulers and sustenance to the people. The gentleman would do well to understand and practise universal love; then he would be gracious as a ruler, loyal as a minister, affectionate as a father, filial as a son, courteous as an elder brother, and respectful as a younger brother. So, if the gentleman desires to be a gracious ruler, a loyal minister, an affectionate father, a filial son, a courteous elder brother, and a respectful younger brother, universal love must be practised. It is the way of the sage-kings and the great blessing of the people.
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About Mozi
Mozi (; Mòzǐ, also Mo Tzu, latinized as Micius; originally named 墨翟 Mo Di) (c. 470 BC – c. 391 BC) was a Chinese philosopher during the Hundred Schools of Thought era in the early Warring States Period. He founded the school of Mohism and argued strongly against Confucianism and Daoism. Mohism was actively developed and practiced in many states, but fell out of favour when the legalist Qin Dynasty came to power. During that period many Mohist classics were destroyed when Qin Shihuang carried out the burning of books and burying of scholars, and the importance of Mohism further declined when Confucianism became the dominant school of thought during the Han Dynasty.
Also Known As
Alternative Names:
Mocius
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Mo Tzu
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Mo Tse
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Mo Tsu
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Mo Zi
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Mo Di
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Micius
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墨翟
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Master Mo
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Moztsu
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Motzi
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Motze
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Mo Tsi
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Additional quotes by Mozi
All states in the world, large or small, are cities of Heaven, and all people, young or old, honourable or humble, are its subjects; for they all graze oxen and sheep, feed dogs and pigs, and prepare clean wine and cakes to sacrifice to Heaven. Does this not mean that Heaven claims all and accepts offerings from all? Since Heaven does claim all and accepts offerings from all, what then can make us say that it does not desire men to love and benefit one another? Hence those who love and benefit others Heaven will bless. Those who hate and harm others Heaven will curse, for it is said that he who murders the innocent will be visited by misfortune. How else can we explain the fact that men, murdering each other, will be cursed by Heaven? Thus we are certain that Heaven desires to have men love and benefit one another and abominates to have them hate and harm one another
When nobody in the world loves any other, naturally the strong will overpower the weak, the many will oppress the few, the wealthy will mock the poor, the honoured will disdain the humble, the cunning will deceive the simple. Therefore all the calamities, strifes, complaints, and hatred in the world have arisen out of want of mutual love. Therefore the benevolent disapproved of this want.
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The purpose of the magnanimous is to be found in procuring benefits for the world and eliminating its calamities. … Mutual attacks among states, mutual usurpation among houses, mutual injuries among individuals; the lack of grace and loyalty between ruler and ruled, the lack of affection and filial piety between father and son, the lack of harmony between elder and younger brothers — these are the major calamities in the world.
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