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" "All about us we see a world in revolt; but revolt is negative, a mere finishing-off process. In the midst of destruction we carry with us also our creation, our hopes, our strength, our urge to be fulfilled. The climate changes as the wheel turns, and what is true for the sidereal world is true for man. The last two thousand years have brought about a duality in man such as he never experienced before, and yet the man who dominates this whole period was one who stood for wholeness, one who proclaimed the Holy Ghost. No life in the whole history of man has been so misinterpreted, so woefully misunderstood as Christ's. If not a single Man has shown himself capable of following the example of Christ, and doubtless none ever will for we shall no longer have need of Christs, nevertheless this one profound example has altered our climate. Unconsciously we are moving into a new realm of being; what we have brought to perfection, in our zeal to escape the true reality, is a complete arsenal of destruction; when we have rid ourselves of the suicidal mania for a beyond we shall begin the life of here and now which is reality and which is sufficient unto itself. We shall have no need for art or religion because we shall be in ourselves a work of art. This is how I interpret realistically what Gutkind has set forth philosophically; this is the way in which man will overcome his broken state. If my statements are not precisely in accord with the text of Gutkind's thesis, I nevertheless am thoroughly in accord with Gutkind and his view of things. I have felt it my duty not only to set forth his doctrine, but to launch it, and in launching it to augment it, activate it. Any genuine philosophy leads to action and from action back again to wonder, to the enduring fact of mystery. I am one man who can truly say that he has understood and acted upon this profound thought of Gutkind's—“the stupendous fact that we stand in the midst of reality will always be something far more wonderful than anything we do."
Henry Valentine Miller (26 December 1891 – 7 June 1980) was an American writer and artist. He was known for developing a new type of semi-autobiographical novel that blended character study, social criticism, philosophical reflection, stream of consciousness, explicit language, sex, surrealist free association, and mysticism.
Biography information from Wikiquote
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"In the days to come, when it will seem as if I were entombed, when the very firmament threatens to come crashing down upon my head, I shall be forced to abandon everything except what these spirits implanted in me. I shall be crushed, debased, humiliated. I shall be frustrated in every fiber of my being. I shall even take to howling like a dog. But I shall not be utterly lost! Eventually a day is to dawn when, glancing over my own life as though it were a story or history, I can detect in it a form, a pattern, a meaning. From then on the word defeat becomes meaningless. It will be impossible ever to relapse.
For on that day I become and I remain one with my creation.
On another day, in a foreign land, there will appear before me a young man who, unaware of the change which has come over me, will dub me "The Happy Rock." That is the moniker I shall tender when the great Cosmocrator demands-" Who art thou?"
Yes, beyond a doubt, I shall answer "The Happy Rock!"
And, if it be asked-"Didst thou enjoy thy stay on earth?"-I shall reply: "My life was one long rosy crucifixion."
As to the meaning of this, if it is not already clear, it shall be elucidated. If I fail then I am but a dog in the manger.
Once I thought I had been wounded as no man ever had. Because I felt thus I vowed to write this book. But long before I began the book the wound had healed. Since I had sworn to fulfill my task I reopened the horrible wound.
Let me put it another way. Perhaps in opening my own wound, I closed other wounds.. Something dies, something blossoms. To suffer in ignorance is horrible. To suffer deliberately, in order to understand the nature of suffering and abolish it forever, is quite another matter. The Buddha had one fixed thought in mind all his life, as we know it. It was to eliminate human suffering.
Suffering is unnecessary. But, one has to suffer before he is able to realize that this is so. It is only then, moreover, that the true significance of human suffering beco
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