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" "In the most compelling part of Black Athena, Bernal goes on to show how with the growth of European, and in particular German, nationalism, the original mixed portrait of Attic Greece that obtained into the eighteenth century was gradually expunged of all its non-Aryan elements, just as many years later the Nazis decided to burn all books and ban all authors who were considered non-German, non-Aryan. So from being the product of an invasion from the South (i.e., Africa), as in reality it really was, classical Greece was progressively transformed into the product of an invasion from the Aryan North. Purged of its troublesome non-European elements, Greece thereafter has stood in the Western self-definition—an expedient one, to be sure—as its fons et origo, its source of sweetness and light. The principle underlined by Bernal is the extent to which pedigrees, dynasties, lineages, predecessors are changed to suit the political needs of a later time. Of the unfortunate results this produced in the case of a self-created white Aryan European civilization none of us here need to be convinced.
Edward Wadie Said (November 1, 1935 – September 24, 2003) was a Palestinian American literary theorist and public intellectual involved in founding the critical-theory field of postcolonialism.
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In a globalized world, in which politics and information are virtually equivalent, Palestinians can no longer afford to shirk a task that, alas, the leadership is simply incapable of comprehending. It must be done if the loss of life and property is to be stopped, and if liberation, not unending servitude to Israel, is the real goal. The irony is that truth and justice are on the Palestinian side, but until Palestinians themselves make that readily apparent—to the world in general, to themselves, to Israelis and Americans in particular—neither truth nor justice can prevail. For a people that has already endured a century’s injustice, surely a proper politics of information is quite possible. What is needed is a redirected and refocused will to victory over military occupation and ethnically and religiously based dispossession.
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I retain my faith in the humanist tradition, that it’s possible to deal with discrepant experiences truthfully without resolving into simple things like only women should write about women, only Chicanos should write about Chicanos, only Latinos should write about Latinos… I think that’s the most damaging crime, and misapprehension of what I’m saying. That’s why they debate all these things and they trace them back to me and people say ‘you did that!’ Absolutely not. I’m talking from a universalistic, if you like cosmopolitan point of view to which I adhere and which is the only way the world makes sense to me. I don’t believe in the politics of identity, although in many ways paradoxically I seem to be the father of identity politics, but it’s a thing I totally disbelieve in because I realise the damage that identities have done.