In the most compelling part of Black Athena, Bernal goes on to show how with the growth of European, and in particular German, nationalism, the origi… - Edward Said

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In the most compelling part of Black Athena, Bernal goes on to show how with the growth of European, and in particular German, nationalism, the original mixed portrait of Attic Greece that obtained into the eighteenth century was gradually expunged of all its non-Aryan elements, just as many years later the Nazis decided to burn all books and ban all authors who were considered non-German, non-Aryan. So from being the product of an invasion from the South (i.e., Africa), as in reality it really was, classical Greece was progressively transformed into the product of an invasion from the Aryan North. Purged of its troublesome non-European elements, Greece thereafter has stood in the Western self-definition—an expedient one, to be sure—as its fons et origo, its source of sweetness and light. The principle underlined by Bernal is the extent to which pedigrees, dynasties, lineages, predecessors are changed to suit the political needs of a later time. Of the unfortunate results this produced in the case of a self-created white Aryan European civilization none of us here need to be convinced.

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About Edward Said

Edward Wadie Said (November 1, 1935 – September 24, 2003) was a Palestinian American literary theorist and public intellectual involved in founding the critical-theory field of postcolonialism.

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Native Name: Edward Wadie Said
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There are two contradictory realities on the ground on which Clinton’s Washington talks will founder. One is that the energies released by the intifada are not easily containable in any available form for the foreseeable future: Palestinian protest at what Oslo has wrought is a protest against all aspects of the status quo. The second reality is that whether we like it or not, historical Palestine is now a binational reality suffering the devastation of apartheid. That must end and an era of freedom for Arabs and Jews must soon begin. It falls to us to try now to provide the signposts for a new era. Otherwise it is easy to foresee years more of fruitless and costly struggle.

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So long as they believe in the miracle of an Israel separated from its circumstances and environment—a bizarre notion that Sharon’s election campaign has encouraged—Israeli Jews resemble members of a cult rather than citizens of a modern secular state. And in some ways, it is true that Israel’s early history as a pioneering new state was that of a utopian cult, sustained by people much of whose energy was in shutting out their surroundings while they lived the fantasy of a heroic and pure enterprise. How damaging and how tragic this collective delusion has been is more evident with the passing of each day, and which the coming to power of so anachronistic and ill-suited a figure as the discredited Sharon brings to a garish, bizarre new light. How long will the awakening take, and how much more pain will have to be felt, before the opening of eyes is fully accomplished?

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