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" "But the blot on the encyclopedia’s fair name is not just in the wrongness of the statement, but in its partisan and non-encyclopedic nature.... If Wikipedia wants to live up to its promise of being a reliable encyclopedic source, it will strike this and all sentences resembling it from its article on me. At most, it can use me as an example of how it was fooled by some of its all-too-partisan collaborators. Speaking of whom: the history page accompanying my page proves forever that some Wikipedia collaborators wanted to inflict on me the maximum harm possible, an attitude incompatible with work for an encyclopedia. Shouldn’t Wikipedia fire them and wipe out everything they wrote? Of course they can still contribute blogs and columns, by preference under their own full names, but they have proven themselves not to be encyclopedic authorities. ...
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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The sudden denial of this history by a circle of Marxist historians was not based on any new evidence but purely on political compulsions. It seems that their long enjoyment of a hegemonic power position in academe had gone to their heads, so they thought they could get away with crude history falsification.
So, the sweeping allegation of a common practice of temple destruction as a symbol of political self- assertion, is not based on the facts of history, and goes against abundant evidence to the contrary. A historian who proposes this theory, violates all standards of historical method, and must be deemed either incompetent or dishonest. But even if such a general rule had existed : the Muslim pattern of temple destruction does not conform to it... The far simpler explanation, corroborated by all the available documents, is that they had a theology of temple destruction, and that this led them to a behaviour pattern unknown in Pagan cultures : proportionate to their military might and to their fervour in the faith, they systematically destroyed Pagan temples. It didn't matter whether these temples had any riches in them or any political significance : in every case it was a scripturally ordained act of great merit to weed out Paganism by destroying Pagan temples and centres of learning, as well as by killing or forcibly converting the Pagans themselves.
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At the same time, some old and enduring problems refuse to go away, or are even getting worse. Divisions along religious, linguistic and caste lines are eagerly played up by interested parties. And these are not always the ones identified as trouble-makers in the mainstream media. Thus, many self-styled human-rights watchdogs and do-gooder NGOs, both native and foreign, are more part of the problem than of the solution. Often they are agents of social strife and promoters of artificial resentment, sometimes also conduits of foreign interference.