By the mid-twentieth century, elites had to find ways to surmount the natural limitations to the basic and destructive imperative of the capitalist s… - David Nibert

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By the mid-twentieth century, elites had to find ways to surmount the natural limitations to the basic and destructive imperative of the capitalist system—the imperative for unending growth and expansion—in order to continue the accumulation of vast wealth. They turned to the ideology of neoliberalism in a renewed drive for laissez-faire policies, in which government largely withdraws from "interfering" with the economy, leading to nearly unrestrained profit-taking. While capitalists were able to fend off or minimize government interventions proposed to create or improve the quality of life for countless humans, they were quite focused putting the power of the state to work to aggressively protect and advance their interests (i.e., "corporate welfare"). Through deregulation, tax breaks and the squandering of taxpayer dollars, large corporations and elites have flourished while masses around the world face harsh austerity programs. And in the United States, enormous public resources are diverted into the military-industrial complex and twenty-first century invasions and warfare.

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About David Nibert

(born 1953) is an American author and professor of sociology at , and the co-organizer of the Section on Animals and Society of the .

Also Known As

Alternative Names: David Alan Nibert
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Truly free and democratic discussion, planning, and policy implementation for the good of all will be possible only in a democratic socialist world order free of elite social engineering and control of the state and without consciousness-consuming economic marginalization and deprivation. Moving toward an end to domesecration and the related injurious practices would be much more likely in a societal and global order characterized by and a democratically controlled state and mass media. Under a more egalitarian system, one with a much greater potential to inform the public about vital global issues—including their connection to domesecration—campaigns to improve the lives of other animals would be more abolitionist in nature.

The oppression of other animals as food is unquestionably the deadliest practice; globally, more than 65 billion land-based beings are killed to be consumed as food every year, while the water-based other animals killed for food number in the hundreds of billions. The physical and emotional suffering from such horrific treatment experienced by each individual being, multiplied by the billions of individual animals who undergo it, results in a degree of severe distress and pain — every second — that defies comprehension

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The consequences of these decades of activity of the animal industrial complex, in conjunction with other , such as the military industrial complex, global international banking systems and global media conglomerates, have been cataclysmic. In Latin America, for example, subsistence farmers who resisted forcible removal from the land—displacement usually caused by the influx of international loans to expand ranching, feed-crop cultivation, and related enterprises—were subjected to violent repression and death by governments backed by the United States government and commonly by soldiers trained at the U.S. School of the Americas. Many subsistence farming families were forced to migrate to urban areas where they were transformed into proletarians and became vulnerable to transnational corporations seeking exploitable workers.

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