The Christian does not decide between violence and nonviolence, evil and good. He decides between the less and the greater evil. - James H. Cone

It is important to make a further distinction here among black hatred, black racism, and Black Power. Black hatred is the black man's strong aversion to white society. No black man living in white America can escape it. ... But the charge of black racism cannot be reconciled with the facts. While it is true that blacks do hate whites, black hatred is not racism. Racism, according to Webster, is 'the assumption that psychocultural traits and capacities are determined by biological race and that races differ decisively from one another, which is usually coupled with a belief in the inherent superiority of a particular race and its rights to dominance over others.' Where are the examples among blacks in which they sought to assert their right to dominance over others because of a belief in black superiority?...Black Power is an affirmation of the humanity of blacks in spite of white racism. It says that only blacks really know the extent of white oppression, and thus only blacks are prepared to risk all to be free.

The revolution which Black Theology advocates … [means] confronting white racists and saying: 'If it's a fight you want, I am prepared to oblige you.' This is what the black revolution means.

How can Christian theology truly speak of the hope of Jesus Christ, unless that hope begins and ends with the liberation of the poor in the social existence in which theology takes shape? In America this means that there can be no talk about hope in the Christian sense unless it is talk about the freedom of black, red, and brown people.