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[Speaking of Rilke] Abandoning himself in everything, and thereby making himself superfluous, the benefactor becomes at once the petitioner, the reci… - Lou Andreas-Salomé
" "[Speaking of Rilke] Abandoning himself in everything, and thereby making himself superfluous, the benefactor becomes at once the petitioner, the recipients become donors, and he hides in their secure existence. And were this loner, who was isolated in death, still with us, I believe he would feel most immediately at home in the deepest anonymity of his work’s effects— there in the no longer audible processes of man’s union with the cosmos, where his form is allowed to fade and no longer requires visibility or the boundaries of self. Restored to a stronger presence: standing there, in deep peace, he too a nameless one among the nameless. -- Kindle p. 96
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About Lou Andreas-Salomé
Lou Andreas-Salomé (born either Louise von Salomé or Luíza Gustavovna Salomé or Lioulia von Salomé; 12 February 1861 – 5 February 1937) was a Russian-born psychoanalyst and a well-traveled author, narrator, and essayist from a Russian-German family. Her diverse intellectual interests led to friendships with a broad array of distinguished thinkers, including Friedrich Nietzsche, Sigmund Freud, Paul Rée, and Rainer Maria Rilke.
Also Known As
Alternative Names:
Louise von Salomé
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Luíza Gustavovna Salomé
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Lou Andreas-Salome
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Louise von Salome
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Luiza Gustavovna Salome
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Additional quotes by Lou Andreas-Salomé
Why did he have such a rough picture of her? It was strange that he found it so difficult to comprehend women in the manifold ways of their humanity and not just schematic way, as representations of their gender. Whether he idealized them, or regarded them as diabolic, a man always interpreted women's behavior too simply and personally, based on some chance reaction to himself. Maybe the notion that woman was sphinx-like stemmed from the sole fact that her full humanity, in no way inferior to man's, could not be grasped with such artificial simplifications. p. 25
"Do you know what love is? I mean the most profound thing about it? I will tell you: it is the mystery of completely sharing the experience of what is happening to the other person. As if hypnotized, as if replaced or exchanged with that other person, you follow the most subtle stirrings of that other person's soul, enjoying them, experiencing them, in that person. For that reason, they call love a kind of insanity or possession by the other. What is the result? The result is that both persons experience the same thing -- that they become identical, so to speak." ("Maidens' Roundelay") p. 50
If for years I was your wife, it was because in you I encountered what is real for the first time: body and person indistinguishably one, an undeniable fact of life itself. Word for word, I could have confessed what you had said in your declaration of love: ‘You alone are real.’ With that, we became spouses, even before we were friends, and we became friends hardly by choice, but rather from an unseen but already consummated marriage. Not two halves searching for one another: a startled wholeness that recognized, with a shudder, its own incomprehensible unity. And so, we were siblings – but as in previous times, before incest became a sacrilege.
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