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" "I have declared again and again that if I say Aryas, I mean neither blood nor bones, nor hair nor skull; I mean simply those who speak an Aryan language. The same applies to Hindus, Greeks, Romans, Germans, Celts, and Slavs. When I speak of them I commit myself to no anatomical characteristics. The blue-eyed and fair-haired Scandinavians may have been conquerors or conquered, they may have adopted the language of their darker lords or their subjects, or vice versa. I assert nothing beyond their language, when I call them Hindus, Greeks, Romans, Germans, Celts and Slavs; and in that sense, and in that sense only, do I say that even the blackest Hindus represent an earlier stage of Aryan speech and thought than the fairest Scandinavians. This may seem strong language, but in matters of such importance we cannot be too decided in our language. To me, an ethnologist who speaks of Aryan race, Aryan blood, Aryan eyes and hair, is as great a sinner as a linguist who speaks of a dolichocephalic dictionary or a brachycephalic grammar. It is worse than a Babylonian confusion of tongues- it is down-right theft. We have made our own terminology for the classification of language; let ethnologists make their own for the classification of skulls, and hair and blood.
Friedrich Max Müller (6 December 1823 – 28 October 1900), more commonly known as Max Müller (or Mueller), was a German philologist and Orientalist, who was a major pioneer of the discipline of comparative religion.
Biography information from Wikiquote
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None of our philosophers, not excepting Heraclitus, Plato, Kant, or Hegel, has ventured to erect such a spire, never frightened by storms or lightnings. Stone follows on stone, In regular succession after once the first step has been made, after once it has been clearly seen that in the beginning there can have been but One, as there will be but One in the end, whether we call it Atman or Brahman.
अरुण औपवेसी से उसके सम्बन्धियों ने कहा, ‘आपकी आयु काफी है, आप यज्ञ की अग्नि को स्थापित करें।’ उसने उत्तर दिया : ऐसा कहकर तुम यह कह रहे हो कि मैं अब मौन धारण कर लूँ। क्योंकि जिसने यज्ञ की अग्नि को स्थापित कर लिया है उसे असत्य नहीं बोलना चाहिए और कोई व्यक्ति तभी असत्य नहीं बोलेगा जब वह कुछ बोले ही न, अर्थात मौन रहे। उस सीमा तक सत्य में यज्ञ की अग्नि की सेवा निहित है।
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