In the preface to his Grammar of the Persian Language (1771), Jones again feels the need to plead for wider cultural sympathies: "Some men never heard of the Asiatick writings, and others will not be convinced that there is anything valuable in them; some pretend to be busy, and others are really idle; some detest the Persians, because they believe in Mahomed, and others despise their language, because they do not understand it: we all love to excuse, or conceal, our ignorance, and are seldom willing to allow any excellence beyond the limits of our own attainments: like savages, who thought the sun rose and set for them alone, and could not imagine that the waves, which surrounded their island, left coral and pearls upon any other shore."8'

We may therefore hold this proposition firmly established , that Iran or Persia in its largest sense, was me true center of languages, and of arts; which, instead of travelling westward only, as it has been fancifully supposed, or eastward, as might with equal reason have been asserted , were expanded in all directions to all the regions of the world, in which the Hindu race had settled under various denominations.

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Of the Indian Religion and Philosophy, I shall here say but little; because a full account of each would require a separate volume: it will be sufficient in this dissertation to assume, what might be proved beyond controversy, that we now live among the adorers of those very deities, who were worshipped under different names in Old Greece and Italy, and among the professors of those philosophical tenets, which the Ionic and Attic writers illustrated with all the beauties of their melodious language.

Voices of the glorified urge us onward. They who have passed from the semblances of time to the realities of eternity call upon us to advance. The rest that awaits us invites us forward. We do not pine for our rest before God wills it. We long for no inglorious rest. We are thankful rather for the invaluable training of difficulty, the loving discipline of danger and strife. Yet in the midst of it all the prospect of rest invites us heavenward. Through all, and above all, God cries, " Go forward!" " Come up higher!"

I am in love with the gopis, he wrote to Wilkins in 1784, 'charmed with Krishna, an enthusiastic admirer ofRama and a devout adorer of Brahma. Yudhisthir, Arjuna, Bhirna and other warriors of the Mahabharata appear greater in my eyes than Agamemnon, Ajax, and Achilles appeared when I first read the Iliad.

The remains of architecture and sculpture in India, which I mention here as mere monuments of antiquity, not as specimens of ancient art, seem to prove an early connection between this country and Africa: the pyramids of Egypt, the colossal statues described by Pausanias and others, the sphinx, and the Hermes Canis, which last bears a great resemblance to the Varáhávatár, or the incarnation of Vishnu in the form of a Boar, indicate the style and mythology of the same indefatigable workmen

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Jones was forever emphasizing the similarities between India and Greece, or pointing out Europe's debt to Indian philosophy, or hinting at a common source for the two great civilizations, writing, for instance, in the third anniversary discourse that it was impossible, "to read the Vedanta, or the many fine compositions in illustration of it, without believing that Pythagoras and Plato derived their sublime theories from the same fountain with the sages of India."

I propose to lay before you a concise history of Indian chronology extracted from Sanskrit books, attached to no system, and as much disposed to reject Mosaick history, if it be proved erroneous, as to believe it, if it be confirmed by sound reason from indubitable evidence.

I am sensible, how much these remarks will offend the warm advocates for Indian antiquity; but we must not sacrifice truth to a base fear of giving offence: that the vedas were actually written before the flood , I shall never believe ... In the Manava Sastra, to conclude this disgression, the measure is so uniform and melodious, and the style so perfectly Sanscrit, or polished., that me book must be more modern than the scriptures of Moses, in which the simplicity, or rather nakedness, of the Hebrew dialect, metre, and style, must convince every unbiased man of their superior antiquity.

Barrow loads them with the severe, but just, epithets of malignant , unsocial, obstinate, distrustful, sordid , changeable, turbulent; and describes them as furiously zealous in succouring their own countrymen, but implacably hostile to other nations; yet, with all the sottish perverseness, the stupid arrogance, and the brutal atrocity of their character, they had the peculiar merit, among all races of men under heaven, of preserving a rational and pure system of devotion in the midst of wild polytheism , inhuman or obscene rites, and a dark labyrinth of errours produced by ignorance and supported by interested fraud ."

I am persuaded, that a connexion subsisted between the old idolatrous nations of Egypt, India, Greece, and Italy, long before they migrated to their several settlements, and consequently before the birth of m o s e s ; but the proof of this proposition will in no degree affect the truth and facticity of the Mosaick History, which, if confirmation were necessary, it would rather tend to confirm. The Divine Legate, educated by the daughter of a king, and in all respects highly accomplished, could not but know the mythological system of Egypt, but he must have condemned the superstitions of that people, and despised the speculative absurdities of their priests; though some of their traditions concerning the creation and the flood were grounded in truth. There is no shadow then of a foundation for an opinion, that Moses borrowed the first nine or ten chapters of Genesis from the literature of Egypt: still less can the adamantine pillars of our Christian faith be moved by the result of any debates on the comparative antiquity of the Hindus and Egyptians, or of any inquiries into the Indian Theology.

It gave me inexpressible pleasure to fin d myself in the midst of so noble an amphitheatre almost encircled by the vast regions of Asia, which has ever been esteemed the nurse of sciences, the inventress of delightful and useful arts, the scene of glorious actions, fertile in the productions of human genius, abounding in natural wonders, and infinitely diversified in the forms of religion and government, in the laws, manners, customs and languages as well as in the features and complexions of men.