William Jones Quotes

I propose to lay before you a concise history of Indian chronology extracted from Sanskrit books, attached to no system, and as much disposed to reject Mosaick history, if it be proved erroneous, as to believe it, if it be confirmed by sound reason from indubitable evidence.

Than all Bocara's vaunted gold,
Than all the gems of Samarcand.

All these indubitable facts may induce no ill-grounded opinion, that Ethiopia and Hindustàn were peopled or colonized by the same extraordinary race.

What constitutes a state?
Men who their duties know,
But know their rights, and knowing, dare maintain.
And sovereign law, that state's collected will,
O'er thrones and globes elate,
Sits empress, crowning good, repressing ill.

Seven hours to law, to soothing slumber seven,
Ten to the world allot, and all to heaven.

As he wrote in "An Essay on Education," "[After] fixing the good of ourselves and our fellow-creatures as the primary end proposed by a liberal education; and considering the cultivation of our understanding, and the acquisition of knowledge, as the secondary objects of it: Now, as neither this knowledge can be perfectly obtained, nor the reason completely improved, in the short duration of human life, unless the accumulated experience and wisdom of all ages and all nations, be added to that which we gain by our own researches, it is necessary to understand the languages of those people who have been, in any period of the world, distinguished for their superior knowledge. It follows, therefore, that the more immediate object of education is, to learn the languages of celebrated nations both ancient and modern."85

Plato drew many of his notions (through Egypt, where he resided for some time) from the sages of Hindustán.

Either the first eleven chapters of Genesis, all due allowances being made for a figurative Eastern style, are true, or the whole fabrick of our national religion is false.

Jones was forever emphasizing the similarities between India and Greece, or pointing out Europe's debt to Indian philosophy, or hinting at a common source for the two great civilizations, writing, for instance, in the third anniversary discourse that it was impossible, "to read the Vedanta, or the many fine compositions in illustration of it, without believing that Pythagoras and Plato derived their sublime theories from the same fountain with the sages of India."

My opinion is, that power should always be distrusted, in whatever hands it is placed.

By science I mean an assemblage of transcendental propositions discoverable by human reason, and reducible to first principles, axioms, or maxims, from which they may all be derived in a regular succession; and there are consequently as many sciences as there are general objects of our intellectual powers: when man first exerts those powers, his objects are himself and the rest of nature; himself he perceives to be composed of body and mind... and in the leisure... his intellect is directed to nature at large, to the substance of natural bodies, to their several properties, and to their quantity... and... arrives at the demonstration of a first intelligent cause; whence his collected wisdom, being arranged in the form of science, chiefly consists of physiology and medicine, metaphysicks and logick, ethicks and jurisprudence, natural philosophy and mathematicks; from which the religion of nature (since revealed religion must be referred to history, as alone affording evidence of it) has in all ages and in all nations been the sublime and consoling result.

Some intelligent and virtuous persons are inclined to doubt the authenticity of the accounts delivered by Moses.

I am in love with the gopis, he wrote to Wilkins in 1784, 'charmed with Krishna, an enthusiastic admirer ofRama and a devout adorer of Brahma. Yudhisthir, Arjuna, Bhirna and other warriors of the Mahabharata appear greater in my eyes than Agamemnon, Ajax, and Achilles appeared when I first read the Iliad.

Go boldly forth, my simple lay,
Whose accents flow with artless ease,
Like orient pearls at random strung.

[T]he mytaphysicks and logick of the Bráhmens, comprised in their six philosophical Sástras... have never yet been accessible to Europeans; and, by the help of the Sanscrit language, we now may read the works of the Saugatas, Bauddhas, A'rhatas, Jainas, and other heterodox philosophers, whence we may gather the metaphysical tenets prevalent in China and Japan, in the eastern peninsula of India, and in many considerable nations of : there are also some valuable tracts on these branches of science in Persian and Arabick, partly copied from the Greeks, and partly comprising the doctrines of the Súfís which anciently prevailed, and still prevail in great measure over this oriental world, and which the Greeks themselves condescended to borrow from eastern sages.