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" "War is a total social phenomenon. In this respect, Clausewitz’s analysis is a precursor of Durkheim’s sociology. Clausewitz has things to teach us about “mass” violence and contagion.
René Girard (December 25, 1923 – November 4, 2015) was a French historian, literary critic, and philosopher of social science. His work belongs to the tradition of anthropological philosophy.
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MSB: The triumph of Christ marks the culmination of your work from a thematic point of view. But in the world itself, it also marks the culmination of the long journey of human violence. RG: I think that Saint Paul's letters, particularly Romans and Corinthians, have the form of a mimetic spiral. Everything we've been talking about constitutes a sort of exegesis of what Paul had to say about the centrality of the Cross. The Cross is not only knowledge of God, but first and foremost an understanding of mankind. Paul was perfectly aware of this. It seems to me essential that the notion of the crucified Christ as “a stumbling block to Jews and foolishness to Gentiles” (1 Corinthians 1:23) be examined more closely. I had thought that Jacob Taubes, in his book on Paul's political theology, would develop this idea, but he never really gets around to it.6 MSB: Your acquaintance with Paul seems to have deepened over the years. RG: I hope it has. In a way it is rather recent. I have come to better understand Paul through reading and talking with Protestants. Most Catholics speak mainly of the Gospels. Protestants, on the other hand, speak mainly of Saint Paul; they consider Saint Paul's letters to be the primary Christian documents. I would find nothing more interesting than to write on the relationship between Protestantism and Catholicism. True ecumenicism would be exactly this, understanding what the Gospels and Saint Paul fundamentally have in common. The anthropological interpretation of Satan offers an opportunity for going further in this direction, it seems to me. MSB
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If we choose Jesus as our model, we simultaneously choose his own model, God the Father. Having no appropriative desire, Jesus proclaims the possibility of freedom from scandal. But if we choose possessive models we find ourselves in endless scandals, for our real model is Satan. A seductive tempter who suggests to us the desires most likely to generate rivalries, Satan prevents us from reaching whatever he simultaneously incites us to desire.