The city is very different from the country, girl. It is a kind of shared consciousness that begins its work on you as soon as you enter it, if not w… - Samuel R. Delany

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The city is very different from the country, girl. It is a kind of shared consciousness that begins its work on you as soon as you enter it, if not well before, a consciousness that begins to separate you from the country possibly even before you decide to journey toward it. It encircles you with forces much greater than the walls and gates which imitate tinier villages or towns. People who come to it come seeking the future, not realizing all that will finally affect them in it is their own, only more or less aware, involvement with the past. The way we do things here—really, that’s all there is to be learned in our precincts. But in the paving of every wide, clear avenue, in the turnings of every dark, overhung alley, in the ornaments on every cornice, in the salt-stained stones of each neighborhood cistern, there are traces of the way things once were done—which is the key to why they are done as they are today.

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About Samuel R. Delany

Samuel Ray Delany Jr. (born 1 April 1942) is an award-winning science fiction author. He has written works that have garnered substantial critical acclaim, including the novels Nova, The Einstein Intersection, Hogg, and Dhalgren. He is a professor of Comparative Literature and Creative Writing at Temple University, and is also known in the academic world as a literary critic.

Also Known As

Alternative Names: Samuel Ray Delany, Jr. Samuel Ray Delany Chip Delany Samuel Ray "Chip" Delany, Jr. K. Leslie Steiner S. L. Kermit
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Additional quotes by Samuel R. Delany

I confess, the Amnewor is new to me. Yes, I’ve heard the name—as a minor fact in some other god’s story. Precisely what it did, though, I can’t remember. That, of course, makes it more intriguing. Death. It was associated with endless, mindless, pointless death. But which of them isn’t?

One would almost think that they [straight white males] felt empowered to take anything the society produced, no matter how marginal, and utilize it for their own ends — dare we say "exploit it"? — certainly to take advantage of it as long as it's around. And could this possibly be an effect of discourse? Perhaps it might even be one we on the margins might reasonably appropriate to our profit... or perhaps some of us already have.

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