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" "On the surface there was a strong monarchical, rightist, and "medievalist" reaction to be felt all over Europe; Chateaubriand, de Maistre, de Bonald, Schlegel, E. T. A. Hoffmann, Zacharias Werner, Clemens Brentano, the brothers Stolberg and Manzoni wrote their great works within this movement. Romanticism east of the Rhine was truly diversitarian and romantic. A wave of conversions swept over the Continent and the Tractarian movement in England was not far off. The Church seemed to regain her old influence. Yet, under the surface, the nationalists of the herdist pattern would render all efforts of the spiritual-intellectual elite illusory. The vast masses of Slav inhabitants of the East European plains began to raise their voices in favor of a union. And from the northwestern plains and islands another monster raised its head, another phenomenon bound to change the face of the earth — the Industrial Revolution. While Kaspar David Friedrich and Kriehuber painted mountain scenes and Schwind and Ludwig Richter dwelt on the subtle lore of small German towns, tall chimneys and great machines, heralding the advent of another scourge, made their appearance; while poets, painters, and princes spoke in glowing terms of the coming New Middle Ages a German of Jewish descent, horrified and bewildered by the spectacle of British industrialism, first conceived the ideas which a few years later led to the publication of the "Communist Manifesto."
Erik Maria Ritter von Kuehnelt-Leddihn (31 July 1909 – 26 May 1999) was an Austrian Catholic nobleman and socio-political theorist.
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Hardly is there anywhere in the United States a church possessing originality which has been built after 1840. The houses of God are usually misplaced gothic or romanesque imitations squeezed in between dismal railway stations or surging skyscrapers. It is even more shocking to see the abortive efforts of town planning, or the utopian habit of naming streets after mere numbers or letters. A cultured man cannot possibly live in room 6489 on the sixty-fourth floor of a house on the corner of 109th Street and 10th Avenue. This may be fitting for one of the unfortunate creatures in Huxley's Brave New World but not for man created in the image of God.
It should not be forgotten that none of us lacks the herd instinct completely and that there is scarcely a human being who is totally devoid of the romantic spirit. But while the herd instinct of those "who want to march through life together, along the collective path, shoulder to shoulder, wool rubbing wool and the head down" (José Ortega y Gasset)—is of the animalistic order, the romantic spirit is purely human, divine. The plenitude of life so eagerly sought by the Romantic, as here conceived, is inaccessible to the animal. The terrifying diversity of the total cosmos (visible as well as invisible) has no meaning for the termite or the herdist with their limited existences in their limited buildings.
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