The poet Marianne Moore famously wrote of 'real toads in imaginary gardens,' and the labyrinth offers us the possibility of being real creatures in s… - Rebecca Solnit

The whites who administered Native American subjugation claimed to be recruiting the Indians to join them in a truer, more coherent worldview—but whether it was about spirituality and the afterlife, the role of women, the nature of glaciers, the age of the world, or the theory of evolution, these white Victorians were in a world topsy-turvy with change, uncertainty, and controversy. Deference was paid to Christianity and honest agricultural toil, but more than a few questioned the former, and most, as the gold rushes, confidence men, and lionized millionaires proved, would gladly escape the latter. So the attempt to make Indians into Christian agriculturalists was akin to those contemporary efforts whereby charities send cast-off clothing to impoverished regions: the Indians were being handed a system that was worn out, and it is no surprise that they had trouble wearing this cultural certainty so full of holes.

Inside the word "emergency" is "emerge"; from an emergency new things come forth. The old certainties are crumbling fast, but danger and possibility are sisters. (p12)

Kindness and gentleness never had a gender, and neither did empathy. (p34)