If those who voted against us had risen to power, what ought they have to have done as the logical and inevitable consequences of their vote? They as… - Henry Temple, 3rd Viscount Palmerston

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If those who voted against us had risen to power, what ought they have to have done as the logical and inevitable consequences of their vote? They asserted that our proceedings were unjustifiable. They were bound, therefore, in the event of their success, to have apologised to the Chinese barbarians for the wrongs we had done...they must have paid the rewards which had been given for the heads of our merchants, and the cost of the arsenic which had been used in poisoning our fellow-subjects at Hongkong. Gentlemen, I cannot envy the feelings of those men who could witness with calmness the heads of respectable British merchants on the walls of Canton, or the murders and assassinations and poisonings perpetrated on our fellow-countrymen abroad, and who, instead of feeling their blood boil with indignation at such proceedings, would have had us make an abject submission to the barbarians by whom these atrocities were committed.

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About Henry Temple, 3rd Viscount Palmerston

Henry John Temple, 3rd Viscount Palmerston (20 October 1784 - 18 October 1865) was a British statesman who served twice as Prime Minister in the mid-19th century. Popularly nicknamed "Pam", he was in government office almost continuously from 1807 until his death in 1865, beginning his parliamentary career as a Tory, switching to the Whigs in 1830, and concluding it as the first Prime Minister of the newly-formed Liberal Party from 1859.

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Native Name: Henry John Temple, 3. Viscount Palmerston
Alternative Names: Henry John Temple, Viscount Palmerston
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Additional quotes by Henry Temple, 3rd Viscount Palmerston

We see in the East some of the evils which are incident to arbitrary sway. We witness in the West the widespread misery and desolation which are sometimes created by democratic and Republican institutions. We enjoy a happy medium between the extremes of these two forms of Government. Our institutions not only confer happiness and tranquillity upon the people of these realms, but enable them to enjoy the most perfect freedom of thought, of speech, of writing, and of action, unawed and uncontrolled either by the edicts of despotic authority, or by the Lynch law of an ungovernable mob.

Is it wise to say to men of rank and property, who, from old lineage or present possessions have a deep interest in the common weal, that they live indeed in a country where, by the blessings of a free constitution, it is possible for any man, themselves only excepted, by the honest exertions of talents and industry, in the avocations of political life, to make him-self honoured and respected by his countrymen, and to render good service, to the state; that they alone can never be permitted to enter this career? That they may indeed usefully employ themselves, in the humbler avocations of private life, but that public service they never can perform, public honour they never shall attain? What we have lost by the continuance of this system, it is not for man to know. What we may have lost can more easily be imagined. If it had unfortunately happened that by the circumstances of birth and education, a Nelson, a Wellington, a Burke, a Fox, or a Pitt, had belonged to this class of the community, of what honours and what glory might not the page of British history have been deprived? To what perils and calamities might not this country have been exposed? The question is not whether we would have so large a part of the population Catholic or not. There they are, and we must deal with them as we can. It is in vain to think that by any human pressure, we can stop the spring which gushes from the earth. But it is for us to consider whether we will force it to spend its strength in secret and hidden courses, undermining our fences, and corrupting our soil, or whether we shall, at once, turn the current into the open and spacious channel of honourable and constitutional ambition, converting it into the means of national prosperity and public wealth.

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I am sure every Englishman who has a heart in his breast and a feeling of justice in his mind, sympathizes with those unfortunate Danes (cheers), and wishes that this country could have been able to draw the sword successfully in their defence (continued cheers); but I am satisfied that those who reflect on the season of the year when that war broke out, on the means which this country could have applied for deciding in one sense that issue, I am satisfied that those who make these reflections will think that we acted wisely in not embarking in that dispute. (Cheers.) To have sent a fleet in midwinter to the Baltic every sailor would tell you was an impossibility, but if it could have gone it would have been attended by no effectual result. Ships sailing on the sea cannot stop armies on land, and to have attempted to stop the progress of an army by sending a fleet to the Baltic would have been attempting to do that which it was not possible to accomplish. (Hear, hear.) If England could have sent an army, and although we all know how admirable that army is on the peace establishment, we must acknowledge that we have no means of sending out a force at all equal to cope with the 300,000 or 400,000 men whom the 30,000,000 or 40,000,000 of Germany could have pitted against us, and that such an attempt would only have insured a disgraceful discomfiture—not to the army, indeed, but to the Government which sent out an inferior force and expected it to cope successfully with a force so vastly superior. (Cheers.) … we did not think that the Danish cause would be considered as sufficiently British, and as sufficiently bearing on the interests and the security and the honour of England, as to make it justifiable to ask the country to make those exertions which such a war would render necessary.

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