In America we have nothing that takes the place of the gods and goddesses and heroes and demigods of the ancient world. There is nothing to connect u… - Kenneth Rexroth

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In America we have nothing that takes the place of the gods and goddesses and heroes and demigods of the ancient world. There is nothing to connect us with the soil. We have no mythology. It has never been possible to construct one.

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About Kenneth Rexroth

Kenneth Charles Marion Rexroth (22 December 1905 – 6 June 1982) was an American poet, essayist, translator and anarchist.

Biography information from Wikiquote

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Alternative Names: Kenneth Charles Marion Rexroth
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I write for one and only one purpose, to overcome the invincible ignorance of the traduced heart. My poems are acts of force and violence directed against the evil which murders us all. If you like, they are designed not just to overthrow the present State, economic system, and Church, but all prevailing systems of human collectivity altogether... I wish to speak to and for all those who have had enough of the Social Lie, the Economics of Mass Murder, the Sexual Hoax, and the Domestication of Conspicuous Consumption.

The dumping of the mentally ill, full of these new psychiatric drugs, into the streets is a scandal. It’s been carried furthest in New York, where whole sections of the decayed Upper West Side are being filled with pensioners and psychotic patients on stelazine, lithium carbonate, and everything else under the sun. They can’t diagnose the patient, so they give him the whole psychiatric pharmacopoeia at once, and he walks around in a psychotic trance beautifully painted all over with petrochemicals.

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People who believe in libertarian communism can be grouped roughly under three general theories, each with its old masters, theoreticians, leaders, organizations, and literature. First there are the anarchists in a rather limited variety: communist-anarchists, mutualists, anarcho-syndicalists, individual anarchists, and a few minor groups and combinations. Second, the members of intentional communities, usually but by no means always religious in inspiration. The words “communalism” and “communalist” seem to have died out and it would be good to appropriate them to this group, although the by now too confusing word “communist” actually fits them best of all. Third, there are the Left Marxists, who prior to 1918 had become a widespread movement challenging the Social Democratic Second International. It was to them the Bolsheviks appealed for support in the early days of their revolution. Lenin’s The State and Revolution is an authoritarian parody of their ideas. They in turn have called it “the greatest pre-election pamphlet ever written: ‘Elect us and we will wither away’.” Against them Lenin wrote Leftism: An Infantile Disorder. There is a story that, when the Communist International was formed, a delegate objected to the name. Referring to all these groups he said: “But there are already communists.” Lenin answered: “Nobody ever heard of them, and when we get through with them nobody ever will.” Today these ideas are more influential than they ever have been.

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