"The basic assumption of unionism was not the dignity but the drudgery of labor, and the strategy was, therefore, to do as little as possible for as … - Alan Watts

For man seems to be unable to live without myth, without the belief that the routine and drudgery, the pain and fear of this life have some meaning and goal in the future. At once new myths come into being — political and economic myths with extravagant promises of the best of futures in the present world. These myths give the individual a certain sense of meaning by making him part of a vast social effort, in which he loses something of his own emptiness and loneliness. Yet the very violence of these political religions betrays the anxiety beneath them — for they are but men huddling together and shouting to give themselves courage in the dark.

You don’t understand the basic assumptions of your own culture if your own culture is the only culture you know.

Zen master is not trying to give you ideas about life; he is trying to give you life itself, to make you realize life in and around you, to make you live it instead of being a mere spectator, a mere pedant absorbed in the dry bones of something which the life has long deserted. A symphony is not explained by a mathematical analysis of its notes; the mystery of a woman’s beauty is not revealed by a postmortem dissection; and no one ever understood the wonder of a bird on the wing by stuffing it and putting it in a glass case. To understand these things, you must live and move with them as they are alive. The same is true of the universe: no amount of intellectual analysis will explain it, for philosophy and science can only reveal its mechanism, never its meaning or, as the Chinese say, its Tao. “What is the Tao?” A Zen master answers, “Usual life is the very Tao.” “How does one bring oneself into accord with it?” “If you try to accord with it, you will get away from it.” For to imagine that there is a “you” separate from life which somehow has to accord with life is to fall straight into the trap.