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Metaphors of space have always been introduced into painting, the play of fullness and emptiness, volumes, surfaces, light and shade.. .And, in recent painting, in particular, the notion of 'emptiness' has assumed great significance.. .This interest in emptiness, in nothingness, is found in many disciplines, in particular in an important sector of modern philosophy. We know, for example, that the philosophers such as Heidegger or Sartre have, at a given moment, made nothingness the center of their thought...

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# To know the emptiness of objects is to know emptiness free of appearance and free of coverings. That is the Middle Way from which the "subsequent" or conventional has been purged.

Clement Greenberg talked about the ideas or possibilities of painting in his - I think -, 'After Abstract Expressionism' article, and he allows a blank canvas to be an idea for a painting. It might not be a good idea, but it's certainly valid. Yves Klein did the empty gallery. He sold 'air', and that was a conceptualized art, I guess.

Starting with approaching the spot where the painting is to be done, meanwhile realising the emptiness of the mind, up to the method of 'the flying white', of the rule of the singular stroke of the brush.. ..there is a proper tradition in which the artist is fully aware of the fact that only the pure and empty spontaneity enables him to embrace without hesitating all apparitions and to truly penetrate into the roots of things.

The abbot shook his head and said, “No, emptiness is not nothingness. Emptiness is a type of existence. You must use this existential emptiness to fill yourself.

Without atmosphere a painting is nothing.

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I try to deal with things that maybe other people haven't thought about, emptiness, making a painting that isn't a painting. For years people have been concerned with what goes on inside the frame. Well maybe there is something going on outside the frame that could be considered an artistic idea.

In Science we have finally come back to the pre-Socratic philosopher Heraclitus, who said everything is flow, flux, process. There are no "things." NOTHINGNESS in Eastern language is "no-thingness". We in the West think of nothingness as a void, an emptiness, an nonexistence. In Eastern philosophy and modern physical science, nothingness — no-thingness — is a form of process, ever moving.

Yes, well I noticed that in your last issues' interviews with those Eastern teachers ["From light to Light," Jan. 1995], emptiness was mentioned a lot. I find that a wrong word. Because in God realisation and being one with God the Most High, the unspeakable one, there's no sense whatsoever of ever having done anything yourself. It is all done for you. It's by grace. And so it's not being empty, it's being emptied. There's a different emphasis or a different connotation to that.

Emptiness empties the one seeing into what is seen.

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Often to understand, we have to look into emptiness.

It's only through form that we can realize emptiness

Death isn't empty like you say it is. Emptiness is life without freedom, Darrow. Emptiness is living chained by fear, fear of loss, fear of death.I say we break those chains.Break the chains of fear and you break the chains that bind us to the Golds, to the Society. Could you imagine it?

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