I didn’t define myself then and I often don’t now as an anti-Zionist or a non-Zionist. I define myself as a person who has spent her life working with civil rights and human rights, and I was being told by the government of Israel that they spoke for me, and I had actually seen with my own eyes the oppression of the Palestinians. And relying on Jewish tradition, I felt that I could not stand idly by.

I definitely have a strong sense of my Jewish and Israeli identity. I did my two-year military service; I was brought up in a very Jewish, Israeli family environment, so of course my heritage is very important to me.

I got in trouble many times for saying you don’t have to be a Jew to be a Zionist, and I am a Zionist. I make no apologies for that. That’s a reality.

I came into the world a Jew, and although I did not live my life entirely as a Jew, I think it is fitting that I should leave as a Jew. I don’t want to … turn my back on a great and noble heritage.

No, I'm very proud of being Jewish. And being Jewish is so much of what I am. Look, my father's family was wiped out by Hitler in the Holocaust. I know about what crazy and radical and extremist politics mean. I learned that lesson as a tiny, tiny child when my mother would take me shopping, and we would see people working in stores who had numbers on their arms because they were in Hitler's concentration camps. I'm very proud of being Jewish. And that's an essential part of who I am as a human being.

I wrote this book because of my grandmother, who made me a Zionist. And because of Khaled Jaber, who could have been my son.

You could say that I am a white Zionist in the sense that I care about my people. I want us to have a secure homeland for us and ourselves, just like you want a secure homeland in Israel.

In terms of defending Jews, I'm a Jew, and I was in a position to do so, so I did.

My Jewish identity became extremely important to me from the moment the Jews began to be persecuted. At that point I became aware of myself as a Jew. But I came from a mixed marriage—my father was Jewish, my mother Catholic. My parents were atheists and therefore chose not to give us, the children, any religious instruction. They were totally non-observant. You might say that a Hebrew spirit dominated the household in the sense that my father had a very strong, very authoritarian character. And I suppose it’s true that many of the family friends were Jews, but many were not. So, while I did not have any sort of formal Jewish upbringing, I nevertheless felt my Jewishness very acutely during the war years (my first husband, Leone Ginzburg, was a Jew) and after the war, when it became known what had been done to the Jews in the camps by the Nazis. Suddenly my Jewishness became very important to me.

I have never concealed the fact and said it before the court in 1938 that I came from an anti-Semitic past and tradition... I ask only that you look at my life historically and take it as history. I believe that from 1933 I truly represented the Lutheran-Christian outlook on the Jewish question — as I revealed before the court — but that I returned home after eight years' imprisonment as a completely different person.

I was born Jewish and so I remain, even if that’s unacceptable for many. For me, the vocation of Israel is bringing light to the goyim. That’s my hope and I believe that Christianity is the means for achieving it.

For many, Zionism was inherited at birth and they now think of it as synonymous with Jewishness. The threat of being labelled a traitor for questioning Israeli policies, and the allegation of self-hatred and anti-Semitism have inhibited an in-depth study of Zionism, its diverse political tenets, its history in relation to other Jews and to non-Jews and its role in defining Jewish identity in the States.

I really wanted to be a Jew, and then I found out that I was really a Nazi, because, you know, my family was German, which also gave me some pleasure. What can I say? I understand Hitler, but I think he did some wrong things, yes, absolutely. But I can see him sitting in his bunker in the end. He's not what you would call a good guy, but I understand much about him, and I sympathize with him a little bit. But come on, I'm not for the Second World War, and I'm not against Jews, no, not even Susanne Bier. I am of course very much for Jews. No, not too much, because Israel is a pain in the ass. But still, how can I get out of this sentence?

I am a secular, immigrant Jew. I have never been active in the Jewish community; my two marriages were to non-Jews. I have visited Israel a number of times and have been a vocal critic of successive Israeli governments on many counts. But I am a Jew. My grandmother and my uncle were murdered by Hitler and many cousins and other relatives were slaughtered in the gas chambers. Indeed, my grandfather was one of six siblings; we are the only surviving line left and that was because my parents were in Egypt when the war broke out.
I joined the Labour party to fight racism. In the 1960s the Labour party was the natural home for Jews. To find myself 50 years later, in 2018, confronting antisemitism in my own party is completely and utterly awful.