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" "Territory matters, and there is little difference between territorial rights and social status. It is often a matter of life and death.
Jordan Bernt Peterson (born June 12, 1962) is a Canadian clinical psychologist at the University of Toronto. He is the author of Maps of Meaning: The Architecture of Belief (1999), 12 Rules for Life: An Antidote to Chaos (2017), Beyond Order: 12 More Rules for Life (2021) and We Who Wrestle With God (2024)
Biography information from Wikiquote
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What happens in the story of Adam and Eve is that when people become self-conscious, they get thrown out of Paradise and then they're in history. And history is a place where there's pain in childbirth, and where you're dominated by your mate, and where you have to toil like mad like no other animal because you're aware of your future. You have to work, and sacrifice the joys of the present for the future, constantly, and you know that you're going to die. And you have all that weight on you. How could anything be more true than that? Unless you're naïve beyond comprehension. There's something that's echoed about your life in that representation. We're such strange creatures, because we don't really fit into Being in some sense, and that's what's expressed in the notion of The Fall.
The dragon is the imagistic representation of the functional category of predator. It's like this: If you're a monkey, then a bird will pick you off, like an eagle. That's the wings. If it wasn't an eagle, then it was a cat (dragon claws), because they climb trees and give you a good chomping. And if it wasn't a cat, then you go down to the ground and a snake would get you, or maybe the snake would climb up the tree. So a dragon is a cat-snake-bird. And that's the thing that you really want to avoid. And the other thing is that it breathes fire, which is interesting because fire was both greatest friend and greatest enemy of humanity.
Perhaps communism may even have been a viable solution to the problems of the unequal distribution of wealth that characterized the industrial age, if all of the hypothetically oppressed were good people and all of the evil was to be found, as hypothesized, in their bourgeoisie overlords. Unfortunately for the communists, a substantial proportion of the oppressed were incapable, unconscientious, unintelligent, licentious, power mad, violent, resentful, and jealous, while a substantial proportion of the oppressors were educated, able, creative, intelligent, honest, and caring.