Hereditary Effects of Venereal Disease.-The transgressor is not the only sufferer. If he marries, his children, if they survive infancy, will in late… - John Harvey Kellogg

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Hereditary Effects of Venereal Disease.-The transgressor is not the only sufferer. If he marries, his children, if they survive infancy, will in later years show the effects of their father’s sin, exhibiting the forms of the disease seen in its later stages. Scrofula, consumption, cancer, rickets, diseases of the brain and nerves, decay of the bones by caries or necrosis, and other diseases, arise in this way. But it generally happens that the child dies before birth, or lingers out a miserable existence of a few days or weeks thereafter. A most pitiable sight these little ones are. Their faces look as old as children of ten or twelve. Often their bodies become reduced before death to the most wretched skeletons. Their hollow, feeble cry sends a shudder of horror through the listener, and impresses indelibly the terrible consequences of sexual sin. Plenty of these scrawny infants may be seen in the lying-in hospitals. In children who survive infancy, its blighting influence may be seen in the notched, deformed teeth, and other defects ; and very often it will be found, upon looking into the mouth of the child, that the soft palate, and perhaps the hard palate as well.

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About John Harvey Kellogg

(February 26, 1852 – December 14, 1943) was an American medical doctor in , who ran a sanitarium using holistic methods, with a particular focus on , s, and exercise. Kellogg was an advocate of vegetarianism for health and is best known for the invention of the known as with his brother, . He led in the establishment of the .

Also Known As

Alternative Names: John H. Kellogg Corn flakes Battle Creek Sanitarium Kellanova (Kellogg's)
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Additional quotes by John Harvey Kellogg

It is a sad truth that many unmarried persons, thinking that the flood-gates of liberty are set wide open, without measures or restraints (so they sail in the channel), have felt the final rewards of intemperance and lust by their unlawful using of lawful permissions. Only let each of them be temperate, and both of them modest. Says another writer very emphatically, "It is a common belief that a man and woman, because they are legally united in marriage, are privileged to the unbridled exercises of amativeness. This is wrong. Nature, in the exercise of her laws, recognizes no human enactments, and is as prompt to punish any infringement of her laws in those who are legally married, as in those out of the bonds. Excessive indulgence between the married produces as great and lasting evil effects as in the single man or woman, and is nothing more or less than legalized prostitution."

The juvenile parties so common now-a-days, at which little ones of both sexes, of ages varying from four or five years to ten or twelve, with wonderful precocity and truthfulness imitate the conduct of their elders at fashionable dinners, cannot be too much deprecated. Such associations of the sexes have a strong tendency to develop prematurely the distinctive peculiarities of the sexes. This is well evidenced by the fact that on such occasions one of the most common and popular entertainments is sham marriages. Parents greatly err in encouraging or allowing their children to engage in amusements of so dangerous a character. They are productive of no good, and are almost without exception productive of positive and serious injury. Modern modes of life, improper clothing, the forcing system of cramming in schools, the immodest example of older persons, and especially the irritating, stimulating articles of diet which are daily set before children, as well as older people, undoubtedly have a powerful influence in stimulating the development of the sexual passions. This subject is again referred to under the heading, “Chastity.” Obscene books and papers, lewd pictures, and evil communications are telling causes which will be further noticed elsewhere.

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The vegetable stores up energy. It is from the vegetable world—the coal and the wood—that the energy is derived which runs our steam engines, pulls our trains, drives our steamships, and does the work of civilization. It is from the vegetable world that all animals, directly or indirectly, derive the energy which is manifested by animal life through muscular and mental work. The vegetable builds up, the animal tears down. The vegetable stores up energy; the animal expands energy. Various waste and poisonous products result from the manifestation of energy, whether by the locomotive or the animal. The working tissues of the animal are enabled to continue their activity only by the fact that they are continually washed clean by the blood, a never-ceasing stream flowing through and about them, carrying away the poisonous products resulting from their work as rapidly as they are formed. The venous blood owes its character to these poisons, which are removed by the kidneys, lungs, skin and bowels. The flesh of a dead animal contains a great quantity of these poisons, the elimination of which ceases at the instant of death, although their formation continues for some time after death. An eminent French surgeon recently remarked that ‘beef tea is a veritable solution of poisons.’

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