”We hear a good deal said about certain crimes against nature, such as pederasty and sodomy, and they meet with the indignant condemnation of all right-minded persons. The statutes are especially severe on offenders of this class, the penalty being imprisonment between one and ten years, whereas fornication is punished by imprisonment for not more than sixty days and a fine of less than one hundred dollars. But the query very pertinently arises just here as to whether the use of the condom and defertilizing injections is not equally a crime against nature, and quite as worthy of our detestation and contempt. And, further, when we consider the brute creation, and see that they, guided by instinct, copulate only when the female is in proper physiological condition and yields a willing consent, it may be suggested that congress between men and women may, in certain circumstances, be a crime against nature, and one far worse in its results than any other. It is probable that a child born of a connection to which the woman objects will possess that felicitous organization which every parent should earnestly desire and denavor to bestow on his offspring? An the unwelcome fruit of a rape be considered, what every child has a right to be a pledge of affection? Poor little Pip, in ‘Great Expectations,’ spoke as the representative of a numerous class when he said, ‘I was always treated as if I had insisted on being born, in opposition to the dictates of reason, religion and morality, and against the dissuading arguments of my best friends.’ We enjoin the young to honor father and mother, never thinking how undeserving of respect are those whose children suffer from inherited ills, the result of the selfishness and carelessness of their parents in begetting them.
American physician (1852–1943)
(February 26, 1852 – December 14, 1943) was an American medical doctor in , who ran a sanitarium using holistic methods, with a particular focus on , s, and exercise. Kellogg was an advocate of vegetarianism for health and is best known for the invention of the known as with his brother, . He led in the establishment of the .
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Libidinous Blood.-In no other direction are the effects of heredity to be more distinctly traced than in the transmission of sensual propensities. The children of libertines are almost certain to be rakes and prostitutes. History affords numerous examples in illustration of this fact. The daughter of Augustus was as unchaste as her father, and her daughter was as immoral as herself. The sons of David showed evident traces of their father’s failing. Witness the incest of Amnon, and the voluptuousness of Solomon, who had seven hundred wives and three hundred concubines. Solomon’s son was, likewise, a noted polygamist, of whom the record days, “He desired many wives.” His son’s son manifested the same propensity in taking as many wives as the debilitated state of his kingdom allowed to trace the origin of this libidinous propensity still further back. A glance at the geneology of David will show that he was descended from Judah through Pharex, who was the result of an incestuous union between Judah and his daughter-in-law. It is unreasonable to suppose that the abnormal passion which led David to commit the most heinous in of his life in his adultery with Bath-sheba and subsequently procuring the death of her husband, was really an hereditary propensity which had come down to him through his ancestors, and which under more favorable circumstances, was more fully developed in his sons ? The trait may have kept dormant by the active and simple habits of his earl years, but asserted itself in full force under the fostering influence of royal indleness and luxury. In accordance with the known laws of heredity, such a tendency would be the legitimate result of such a combination of circumstances. The influence of marital excesses, and especially sexual indulgence during pregnancy, in producing viscious tendencies in offspring, has been fully dwelt upon elsewhere in this work, and will be considered here, it being only necessary to call attention to the subject. Physiology shows conclusively that thousands of parents whose sons have become libertines and their daughters courtesans, have themselves implanted in their characters the propensity which led to their unchastity.
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As we have shown, a child conceived in lust can no more be chaste by nature than a negro can be a Caucasian. But back of this there is a deeper cause, as we shall see, one that affects parents as well as offspring. Between infancy and puberty, are in operation, all those influenced mentioned under “Sexual Precocity.” The frequent custom of allowing children of the opposite sex to sleep together, even until eight or ten years of age, or longer is a dangerous one. We have known of instances in which little boys of seven or eight have been allowed to sleep with girls of fourteen or sixteen, in some of which most shameful lessons were taught, and by persons who would not be suspected of such an impropriety. In one instance a little boy of eight, occupying the same bed with three girls several years older, was used for illustration by the older girl in instructing the younger ones in the “modus operandi” of reproduction. The sexes should be carefully separated from each other at least as early as four or five years of age, under all circumstances which could afford opportunity for observing the physical differences of the sexes, or in any way serve to excite those passions which at this tender age should be wholly dormant.
While it is true as a fact affirmed by constant observation that men have stronger passions than women, in general and that many men demand of their wives a degree of sexual indulgence which is the cause of serious injury to them, and even impossible for them to grant without doing themselves the greatest wrong, it is by no means proven either that these demands are imperative, that they are natural, or that they are not injurious to the man as well as the woman, much less beneficial to either. On the contrary, there is a great a weight of evidence as could be required that restraint, self-control, and moderation in the exercise of the sexual instinct is in the highest degree beneficial to man, as well as to woman, and necessary for his highest development.
Flirting is not confined to young men and women. The contagion extends to little boys and girls, whose heads ought to be as empty of all thoughts of sexual relations as the vacuum of an air-pump of air. The intimate association of young boys and girls in our common schools, and, indeed, in the majority of educational institutions, gives abundant opportunity for the fostering of this kind of a spirit, so prejudicial to healthful mental and moral development. Every educator who is alive to the objects and interests of his profession knows too well the baneful influence of these premature and pernicious tendencies. Many times has the teacher watched with a sad heart and withering of all his hopes for the intellectual progress of a naturally gifted scholar by this blighting influence. The most dangerous period for boys and girls exposed to temptations of this sort is just following puberty, or between the ages of twelve and eighteen or twenty. This period, a prominent educator in one of our Western States once denominated, not inappropriately, “the agonizing period of human puppyhood.” If this critical period is once safely passed, the individual is comparatively safe; but how many fail to pass through the ordeal unseared! The most painful phase of this subject is the tacit-even, in many cases, active-encouragement which too many parents give their children in this very direction, seemingly in utter ignorance of the enormity of the evil which they are winking at or fostering Parents need enlightenment on this subject, and need to be aroused to the fact that it is one of the most momentous questions that can arise in the rearing and training of children.
21. The gait of a person addicted to this vice will usually betray him to one who has learned to distinguish the peculiarities which almost always mark the walk of such persons. In a child, a dragging, shuffling walk is to be suspected. Boys, in walking rapidly, show none of that elasticity which characterizes a natural gait, but walk as if they had been stiffened at the hips, and as though their legs were pegs attached to the body by hinges. The girl wriggles along in a style quite as characteristic, though more difficult to detect with certainty, as females are often so “affected” in their walk. Unsteadiness of gait is an evidence seen in both sees, especially in advanced cases.
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23. Lack of development of the breasts in females, after puberty, is a common result of self-pollution. Still it would be entirely unsafe to say that every female with small mammary glands had been addicted to this vice, especially at the present time when a fair natural development is often destroyed by the constaant pressure and heat of “pads.” But this sign may well be given a due bearing.
Results of this Unnatural Crime.-It is the universal testimony of physicians that the effects of abortion are almost as deadly upon the mother as upon the child. The amount of suffering is vastly greater ; for that of the child, if it suffer at all, is only momentary, in general, while the mother is doomed to a life of suffering, or misery, if she survives the shock of the terrible outrage against her nature. It has been proved by statistics that the danger of immediate death is “fifteen times as great as in natural childbirth.” A medical author of note asserts that a woman suffers more injury from one abortion than she would from twenty normal births. Says Dr. Gardner on this point:- “We know that the popular idea is that women are wornout by the toil and wear connected with the raising of large families, and we can willingly concede something to this statement ; but it is certainly far more observable that the efforts at the present day, made to avoid propagation, are ten thousand-fold more disastrous to the health and constitution, to say nothing of the demoralization of mind and heart, which cannot be estimated by red cheeks or physical vigor.”
Mental Unchastity.-It is vain for a man to suppose himself chaste who allows his imagination to run riot amid scenes of amorous associations. The man whose lips delight in tales of licentiousness, whose eyes feast upon obscene pictures, who is every ready to pervert the meaning of a harmless word or act into uncleanliness, who finds delight in reading vivid portrayals of acts lewdness,-such a one is not a virtuous man. Though he may never have committed an overt act of unchastity, if he cannot pass a handsome female in the street without, in imagination, approaching the secrets of her person, he is but one grade above the open libertine, and is as truly unchaste as the veriest debauchee. Man may not see these mental adulteries, he may not perceive these filthy imaginings; but One sees and notes them. They leave their hideous scars upon the soul. They soil and amr the mind; and as the record of each day of life is photographed upon the books in Heaven, they each appear in bold relief, in all their innate hideousness.
Dreams.-This is a subject of much interest to those suffering from nocturnal pollutions, for these occurrences are almost always connected with dreams of a lascivious nature. In perfectly natural sleep, there are no dreams ; consciousness is entirely suspended. In the ordinary stage of dreaming, there is a peculiar sort of consciousness, many of the faculties of the mind being more or less active while the power of volition is wholly dormant. Carpenter describes another stage of consciousness between that of ordinary dreaming and wakefulness, a condition “in which the dreamer has a consciousness that he is dreaming, being aware of the unreliability of the images which present themselves before his mind. He may even make voluntary and successful efforts to prolong them if agreeable, or to dissipate them if unpleasing ; thus evincing a certain degree of that directing power, the entire want of which is characteristic of the true state of dreams.”
Precocious Sexuality.-The causes of a too early development of sexual peculiarities, as manifested in infantile flirtations and early signs of sexual passion, were dwelt upon quite fully in a previous connection, and we need not repeat them here. Certain it is that few things can be more dangerous to virtue than the premature development of those sentiments which belong only to puberty and later years. It is a most unnatural, but not uncommon, sight to se a girl of tender age evincing all those characters which mark the wanton of older years. “Men’s Lewdness”- It cannot be denied that men are in the greatest degree responsible for the “social evil.” The general principle holds true here as elsewhere that the supply is regulated by the demand. If the patrons of prostitution should withdraw their support by a sudden acquisition of virtue, how soon would this vilest of traffics cease! The inmates of brothels would themselves become continent, if not virtuous, as the result of such a spasm of chastity in men. Again, the ranks of fallen women, which are rapidly thinned by loathsome diseases and horrid deaths are largely recruited from that class of unfortunates for whose fall faithless lovers or cunning, heartless libertines are chiefly responsible. The weak girl who, through too much trust, has been deceived and robbed of her dearest treasure, is disowned by relatives, shunned by her acquaintances, and turned out upon a cold world without money, without friends, without a character. What can she do ? Respectable employment she cannot find, for rumor follows her. There seems to be but one door open, the one which she herself so unintentionally opened. In despair, she enters the “open road to hell,” and to her first sad error adds a life of shame. Meanwhile the villain who betrayed her still maintains his standing in society, and plies his arts to win another victim. Is there not an unfair discrimination here ? Should not the secured be blackened with an infamy at least as deep as that which society casts on the one betrayed ? Fashion.-The temptation of dress, fine clothing, costly jewelry, and all the extravagances with which rich ladies array themselves, is in many cases too powerful for the weakened virtue of poor seamstresses, operatives, and servant girls, who have seen so much of vice as to have lost that instinctive loathing for it which they may have once experienced. Thinking to gain a life of ease, which means to gratify their love of show, they barter away their peace of mind for this world, all hope for the next, and only gain a little worthless tinsel the scorn of their fellow-creatures, and a host of loathsome diseases.
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While man regards his body as a harp of pleasure to be played upon so long as its strings can be made to vibrate, so long will he continue to travel down the hill of physical decadence and degeneration in spite of quarantine laws and the most minute sanitary regulations. But when he recognizes his divine origin and obligations, and himself as the crowning masterpiece of creation, his body a precious thing, to be sacredly preserved, developed, expanded, and purified for service for humanity in this world, and a never-ending opportunity for development and joyous existence in the world to come, then only will he begin to climb toward the heights from which he has fallen, where he may once more stand forth as the crowning glory of creation, the masterpiece of God, “the beauty of the world, the paragon of animals.”
3. Premature and effective development is a symptom closely allied to the two preceding. When it cannot be traced to such natural causes as overstudy, overwork, lack of exercise, and other influences of a similar nature, it should be charged to self-abuse. The early exercise of the genital organs hastens the attainment of puberty, in many cases, especially when the habit is acquired early, but at the same time saps the vital energies to that the system is unable to manifest that increased energy in growth and development which usually occurs at this period. In consequence, the body remains small, or does not attain that development which is otherwise would. The mind is dwarfed as well as the body. Sometimes the mind suffers more than the body in lack of development, and sometimes the reverse is true. This defective development is shown, in the physical organization of males, in the failure of the voice to increase in volume and depth of tone as it should; in deficient growth of the beard ; in failure of the chest to become full and shoulders broad. The mind and character show the dwarfing influence by failure to develop show the dwarfing influence by failure to develop those qualities which especially distinguish early womanhood. Such signs deserve careful investigation, for they can only result from some powerfully blighting influence.
An additional fact, as stated by physiologists, is that, under normal conditions, the human female experiences sexual desire immediately after menstruation more than at any other time. It has, indeed, been claimed that at this period only does she experience the true sexual instinct unless it is abnormally excited by disease or otherwise.
IF illicit commerce of the sexes is a heinous sin, self-pollution, or masturbation, is a crime doubly abominable. As a sin against nature, it has no parallel except in sodomy (see Gen. 19: 5, Judges 19:22). It is the most dangerous of all sexual abuses, because the most extensively practiced. The vice consists of any excitement of the genital organs produced otherwise than in the normal way. It is known by the terms, self-pollution, self-abuse, masturbation, onanism, manusupration, voluntary pollution, solitary or secret vice, and other names sufficiently explanatory. The vice is the more extensive because there are no bounds to its indulgence. Its frequent repetition fastens it upon the victim with a fascination almost irresistible. It may be begun in earliest infancy, and may continue through life. Even though no warning may have been given, the transgressor seems to know, instinctively, that he is committing a great wrong, for he carefully hides his practice from observation. In solitude he pollutes himself and with his own hand blights all his prospects for both this world and the next. Even after being solemnly warned, he will often continue this worse than beastly practice, deliberately forfeiting his right to health and happiness for a moment's mad sensuality.