My 'morals' were sound, even a bit puritanic, but when a hidebound old deacon inveighed against dancing I rebelled. By the time of graduation I was s… - W. E. B. Du Bois

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My 'morals' were sound, even a bit puritanic, but when a hidebound old deacon inveighed against dancing I rebelled. By the time of graduation I was still a 'believer' in orthodox religion, but had strong questions which were encouraged at Harvard. In Germany I became a freethinker and when I came to teach at an orthodox Methodist Negro school I was soon regarded with suspicion, especially when I refused to lead the students in public prayer. When I became head of a department at Atlanta, the engagement was held up because again I balked at leading in prayer. I refused to teach Sunday school. When Archdeacon Henry Phillips, my last rector, died, I flatly refused again to join any church or sign any church creed. From my 30th year on I have increasingly regarded the church as an institution which defended such evils as slavery, color caste, exploitation of labor and war. I think the greatest gift of the Soviet Union to modern civilization was the dethronement of the clergy and the refusal to let religion be taught in the public schools.

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About W. E. B. Du Bois

William Edward Burghardt Du Bois (23 February 1868 – 27 August 1963) was an American civil rights activist, sociologist, educator, historian, author, editor, and scholar.

Biography information from Wikiquote

Also Known As

Native Name: William Edward Burghardt Du Bois
Alternative Names: WEB Du Bois W.E.B. Du Bois W. E. B. du Bois W.E.B. du Bois
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Additional quotes by W. E. B. Du Bois

The degree of ignorance cannot easily be expressed. We may say, for instance, that nearly two-thirds of them cannot read or write. This but partially expresses the fact. They are ignorant of the world about them, of modern economic organization, of the function of government, of individual worth and possibilities, — of nearly all those things which slavery in self-defence had to keep them from learning. Much that the white boy imbibes from his earliest social atmosphere forms the puzzling problems of the black boy’s mature years. America is not another word for Opportunity to all her sons.

The object of this new American industrial empire, so far as that object was conscious and normative, was not national well-being, but the individual gain of the associated and corporate monarchs through the power of vast profit on enormous capital investment; through the efficiency of an industrial machine that bought the highest managerial and engineering talent and used the latest and most effective methods and machines in a field of unequaled raw material and endless market demand. That this machine might use the profit for the general weal was possible and in cases true. But the uplift and well-being of the mass of men, of the cohorts of common labor, was not its ideal or excuse. Profit, income, uncontrolled power in My Business for My Property and for Me—this was the aim and method of the new monarchial dictatorship that displaced democracy in the United States in 1876.

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