In New Age Politics Mark Satin articulates some of the ethics and values that would likely form the platform of a new society in harmony with diverse… - Mark Satin
" "In New Age Politics Mark Satin articulates some of the ethics and values that would likely form the platform of a new society in harmony with diverse spiritual beliefs. He sites four "New Age ethics" as (1) the self-development ethic ...; (2) the ecology ethic ...; (3) the self-reliance / cooperation ethic ...; and (4) the nonviolence ethic.
About Mark Satin
Mark Satin (born November 16, 1946) is an American political theorist, author, and newsletter publisher. He is best known for contributing to the development and dissemination of three political perspectives – neopacifism in the 1960s, New Age politics in the 1970s and 1980s, and radical centrism in the 1990s and 2000s. His work is sometimes seen as building toward a new political ideology, and then it is often labeled "transformational", "post-liberal", or "post-Marxist".
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Additional quotes by Mark Satin
The caring person is the carrier of radical middle politics. ... To see this clearly, it helps to look at three competing archetypes of the Good American. ... Self-aggrandizers are ambitious strivers. They get their primary identity from their occupation and the social status associated with that. ... Self-sacrificing individuals are not personally ambitious – and when they are they try to hide it. They get their primary identity from their ethnic, racial, or religious affiliation or sexual orientation. ... Caring persons may or may not be personally ambitious, but they want their jobs to provide them with opportunities for personal growth and social relevance. They get their primary identity from the lifestyle choices they make and the values they consciously choose. They are equally committed to personal freedom and social justice, self-development and social change.
Mark Satin's irritating Radical Middle is a timely clue to what gave liberalism a bad name. It opens breathlessly. ... Satin ... perceive[s] obvious solutions to almost everything. The greater part of the book consists of short chapters that state daunting problems and then summarily solve them. ... Why do so many liberal preachments grate like glass shards on a blackboard? Well, maybe it's the haut à bas tone, the disdain of politics, the smug armchair analyses, the insufferable smart-aleckness.
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A lot has changed in the forty years since I stood before Mark's table at the World Symposium on Humanity and purchased his ugly but powerful little book. Mark and I have changed. Undoubtedly, if he were to write this book now, it would be different. But it stands as the first comprehensive articulation of a transformational political ideology. It shows, in great and systemic detail, how we can depthfully understand our world of crisis and get to a world of collaboration and wholeness. And, by the way, it restores the true meaning of "New Age" – from a prophetic image all too often used to justify narcissism, to an image of the innate potential in all of us to make things new for the benefit of all.