There is, however, no textual evidence in either Greek or Indian texts that such an invasion actually happened. 52 - Stefan Arvidsson

If what I claimed above is true, that the research on Indo-Europeans has not given rise to myths in the sense of sheer fiction, one might still suppose that it has given rise to another kind of myth—namely, myth as normative narrative. In this sense of the word, myth involves a narrative about origins that gives in­dividuals a feeling of belonging with others; that motivates certain actions; that legitimizes specific institutions; and that presents certain behaviors, feelings, and norms as natural, eternal, and necessary.(7)

This hypothesis becomes quite plausible in view of the fact that Jones strove to defend the Bible's position as the true source of humanity’s most ancient history. Knowledge about India had already been used by British and French deists, who had argued that the ancient Indian tradition could compete well with the Bible in terms of the notion of god, philosophical reflection, and reli­ ability of chronology.52 The best-known deist to promote this idea was Voltaire, whose ambition in religious politics was to reduce the Catholic Church's grip on society and to spread a "natural" and "rational" belief in god. Part of this project involved writing a world history that did not exaggerate the contribu­tions of the Jews and Christians to civilization but that instead pointed to the existence of an ethical monotheism outside the Judeo-Christian sphere. The scant knowledge about India that Voltaire had acquired served him well in this connection: by idealizing India and emphasizing its holy sources, the biblical traditions status was lowered. What Voltaire wanted to show was that a belief in god has always existed and that it thrives without the church and priesthood, even without Christianity and Mosaic legends. 33-5

According to Lincoln, then, Indo-European research misses what is instructive about studying myths and religious texts in the first place, since it demand that the researchers leave the historically and socially determined place in which they were used in order to reach the imagined Ancient Arya., "the never-never land east of the asterisk," to use the expression of Lincoln's colleague Wendy Doniger (Arvidsson 2006, p. 303).