I don't believe in people just hoping. We work for what we want. I always say that one has no right to hope without endeavor, so we work to try and b… - Aung San Suu Kyi

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I don't believe in people just hoping. We work for what we want. I always say that one has no right to hope without endeavor, so we work to try and bring about the situation that is necessary for the country, and we are confident that we will get to the negotiation table at one time or another.

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About Aung San Suu Kyi

Daw Aung San Suu Kyi (born 19 June 1945) is a Burmese politician, diplomat, author, and a 1991 Nobel Peace Prize laureate who served as State Counsellor of Myanmar (equivalent to a prime minister) and Minister of Foreign Affairs from 2016 to 2021. She has served as the chairperson of the National League for Democracy (NLD) since 2011, having been the general secretary from 1988 to 2011. She played a vital role in Myanmar's transition from military junta to partial democracy in the 2010s. She is a non-violent pro-democracy social activist and winner of the 1990 Sakharov Prize for Freedom of Thought. Since 2017 she has been widely criticized for silence and inaction regarding the 2016 - 2017 persecutions of the Rohingya people.

Biography information from Wikiquote

Also Known As

Native Name: အောင်ဆန်းစုကြည်
Alternative Names: aung hcan: cu. krany Daw Aung San Suu Kyi Daw Suu Amay Suu Dr. Suu Kyi Ms. Suu Kyi Miss Suu Kyi The lady Daw Aung San Su Kyi Aung San Su Kyi
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Satu-satunya penjara nyata adalah ketakutan, dan satu-satunya kebebasan nyata adalah kebebasan dari rasa takut

The Buddhist PAVARANA ceremony at the end of the rainy season retreat was instituted by the Lord Buddha, who did not want human beings to live in silence "like dumb animals." This ceremony, during which monks ask mutual forgiveness for any offence given during the retreat, can be said to be a council of truth and reconciliation. It might also be considered a forerunner of that most democratic of institutions, the parliament, a meeting of peoples gathered together to talk over their shared problems. All the world's great religions are dedicated to the generation of happiness and harmony. This demonstrates the fact that together with the combative instincts of man there co-exists a spiritual aspiration for mutual understanding and peace.

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But even amid such stirring events, those two scourges of Burmese politics, factionalism and jealousy, began to cast their shadow.

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