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" "After this detestable order, follows an account of the plunder taken, and the manner of dividing it; and here it is that the profaneness of priestly hypocrisy increases the catalogue of crimes. Ver. 37 to 40, “And the lord’s tribute of sheep was six hundred and three score and fifteen; and the beeves were thirty and six thousand, of which the Lord’s tribute was three score and twelve; and the asses were thirty thousand and five hundred, of which the Lord’s tribute was three score and one; and the persons were sixteen thousand, of which the Lord’s tribute was thirty and two persons.” In short, the matters contained in this chapter, as well as in many other parts of the Bible, are too horrid for humanity to read or for decency to hear, for it appears, from the 35th verse of this chapter, that the number of women-children consigned to debauchery by the order of Moses was thirty-two thousand.
Thomas Paine (February 9, 1737 [O.S. January 29, 1736] – 8 June 1809) was a British-American political writer, theorist, and activist who had a great influence on the thoughts and ideas which led to the American Revolution and the United States Declaration of Independence. He wrote three of the most influential and controversial works of the 18th Century: Common Sense, Rights of Man, and The Age of Reason. His ideas reflected Enlightenment-era ideals of transnational human rights.
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If Jesus Christ was the being which those mythologists tell us he was, and that he came into this world to suffer, which is a word they sometimes use instead of 'to die,' the only real suffering he could have endured would have been 'to live.' His existence here was a state of exilement or transportation from heaven, and the way back to his original country was to die. — In fine, everything in this strange system is the reverse of what it pretends to be. It is the reverse of truth, and I become so tired of examining into its inconsistencies and absurdities, that I hasten to the conclusion of it, in order to proceed to something better.
"From a small spark, kindled in America, a flame has arisen not to be extinguished. Without consuming, like the Ultima Ratio Regum, it winds its progress from nation to nation, and conquers by a silent operation. Man finds himself changed, he scarcely perceives how. He acquires a knowledge of his rights by attending justly to his interest, and discovers in the event that the strength and powers of despotism consist wholly in the fear of resisting it, and that, in order "to be free, it is sufficient that he wills it.
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While the characters of men are forming, as is always the case in revolutions, there is a reciprocal suspicion, and a disposition to misinterpret each other; and even parties directly opposite in principle will sometimes concur in pushing forward the same movement with very different views, and with the hope of its producing very different consequences.