Once this Marxist-inspired myth of Buddhism and Jainism as social reform movements gets debunked, the authority of those who publicly identify with t… - Koenraad Elst
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Once this Marxist-inspired myth of Buddhism and Jainism as social reform movements gets debunked, the authority of those who publicly identify with this myth will also be questioned. The same counts for other such myths, artificially created by politically motivated people : once the myth goes its proponents lose their aura of authority. While a scrutiny of the individual record of the big-mouth secularists may be useful as long as this debate remains as nasty as it is now, it is the issue- centered criticism which will blow the secularists' authority away very soon. The myth of Brahmin oppression, the myth of Buddhism as a social reform movement, the myth of the Buddhist-Brahmin power struggle, the myth of the economical motives for the Muslim conquests and destruction, the myth of the non-existence of an indigenous and nation-wide Hindu culture, the myth of the social reforms brought by Islam, the myth of Hindu-Muslim amity, the myth of Nehru and of India as a a nation in the making, the myth of the Composite Culture, the myth that communalism is a British creation, all these myths are bound to give way once a substantial number of Hindu intellectuals apply their minds to them in a serious and scientific way, and then use the available channels to speak out.
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Koenraad Elst
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
The very fact that Muslims in India loudly complain about their situation (e.g. about their low educational level, which is 100% the fault of their own mullahs), proves that they are relatively well-off: as I have had the occasion to observe, Hindu visitors or refugees from Pakistan often do not dare to speak of the horrible conditions in which they are forced to live under Muslim rule, because they fear for their relatives, and because the constant terror has conditioned them never to raise any objections against the Muslim master race. Inside these Muslim states, the remaining Hindus are even more careful never to displease the Muslim masters. For unthinking journalists, their silence is proof that all is well for the minorities in Muslim states, and so they prefer to listen to the vocal malcontents who air the Muslim grievances in tolerant India. Whoever shouts loudest, will get our correspondents' attention, if only because India reporting is mostly of a very low professional quality.
The negationist stand against the pre-existence of the Ayodhya temple was an extreme example of how the Humanities often serve to provide a scholarly veneer to theses that arise purely from political motives. (Ch 19)
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In disinformation campaigns, the first stage of planting false news must be followed up with a second stage of making the false news into a familiar presence. ...Clearly, some people were leaving no stone unturned to make this claim part of the received wisdom.