The State has encouraged us to develop expectations of other people, and promised to compel the fulfillment of those expectations. It has persuaded u… - Butler D. Shaffer

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The State has encouraged us to develop expectations of other people, and promised to compel the fulfillment of those expectations. It has persuaded us that others are the cause of our failures, and that others should be responsible for our happiness and well-being. It has offered to save us the effect of developing self-discipline, convincing us of the superiority of institutionally-imposed discipline in providing for social order. It has pandered to our worst fears about ourselves and others, concocting bogeymen and perilous threats from which it has promised protection.

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About Butler D. Shaffer

Butler D. Shaffer (January 12, 1935 – December 29, 2019) was an American author, law professor and speaker, known for his numerous libertarian books and blog articles for LewRockwell.com.

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As the historian Robert Himmelberg has pointed out, many businessmen were not only desirous of modifying the antitrust laws in order to permit trade agreements among competitors but of continuing the WIB in order to protect industries from postwar price adjustments. In connection with such an objective, Bernard Baruch recommended to [Woodrow Wilson |President Wilson]] that the board be continued in existence, an action that Baruch felt Wilson could take as part of his general war powers. Wilson declined.

The pyramid expresses the essence of a world premised on vertical power, in which interpersonal relationships are yoked together in systems of domination and subservience. No more poignant image of a top-down world—one in which institutional violence operates as a kind of ersatz gravitational force—exists than this. Members of the institutional hierarchy—who long ago learned that they could more readily benefit by coercing their fellow humans than by trading with them—have seen to it that others be inculcated in a belief in the necessity of pyramidalism. Our entire institutionalized world—from the more violent political organizations to more temperate ideologies—is premised on the shared assumption that only in vertically-structured institutionalized authority can mankind find conditions of peace, liberty, and order.

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Those who do not understand the Amish often imagine that their resistance to new technologies arises from a sense of ‘evil’ they see in such tools. But this is not the case. The Amish do employ tools, but if someone wants to consider bringing a new technology into the community, the Amish study it with this thought in mind: will acceptance of this technology make us dependent upon the external world, such that we will be tempted to change our ways? An automobile, for instance, would make the Amish have to rely on parts manufacturers, tire and battery sellers, and petroleum companies to keep it operative.

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