If well-behaved women seldom make history, it is not only because gender norms have constrained the range of female activity but because history hasn't been very good at capturing the lives of those whose contributions have been local and domestic. For centuries, women have sustained local communities, raising food, caring for the sick, and picking up the pieces after wars.
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So what do people see when they read that well-behaved women rarely make history? Do they imagine good-time girls in stiletto heels or do-good girls carrying clipboards and passing petitions? Do they envision an out-of-control hobbyist or a single mother taking down a drunk in a bar? I suspect that it depends on where they stand themselves.
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Women have been kept from contributing to History-making, that is, the ordering and interpretation of the past of humankind. Since this process of meaning-giving is essential to the creation and perpetuation of civilization, we can see at once that women's marginality in this endeavor places us in a unique and segregate position. Women are the majority, yet we are structured into social institutions as though we were a minority.
Women's History is a stance which demands that women be included in whatever topic is under discussion. It is an angle of vision which permits us to see that women live and have lived in a world defined by men and most frequently dominated by men and yet have shaped and influenced that world and all human events.
The invisibility of women in canonical histories might lead us to believe that women have no history. Surely then a female history is an essential tool in the emancipation of women? This is partly because if we have no history we are ‘trapped’ in the present where oppressive social relations can continue unchallenged. Furthermore, history can be seen as evidence that things can and do change.
Even in its surface meaning, the term "Women's History" calls into question the claim to universality which "History" generally assumes as a given. If historial studies, as we traditionally know them, were actually focused on men and women alike, then there would be no need for a separate subject. Men and women built civilization and culture and one would assume that any historical account written about any given period would recognize that basic fact. But traditional history has been written and interpreted by men in an androcentric frame of reference; it might quite properly be described as the history of men. The very term "Women's History" calls attention to the fact that something is missing from historical scholarship and it aims to document and reinterpret that which is missing. Seen in that light, Women's History is simply "the history of women."
For millennia women have dedicated themselves almost exclusively to the task of nurturing, protecting and caring for the young and the old, striving for the conditions of peace that favour life as a whole. To this can be added the fact that, to the best of my knowledge, no war was ever started by women. But it is women and children who have always suffered most in situations of conflict. Now that we are gaining control of the primary historical role imposed on us of sustaining life in the context of the home and family, it is time to apply in the arena of the world the wisdom and experience thus gained in activities of peace over so many thousands of years. The education and empowerment of women throughout the world cannot fail to result in a more caring, tolerant, just and peaceful life for all.
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I want to write the story of my people especially women. That story has not been written. Women have been silenced in historical study. If you pick up a book, if women were mentioned at all, they were mentioned in footnotes. So, I want to change that and write a story that other women can pick up and be proud of.
The way Black women have sustained our community is phenomenal. Historically, we did not live within the isolation of a patriarchal world, we were thrust into that brutal equality slavery imposed. Our foremothers knew we would have to face the world on our own, and they tried to prepare us for that. What I think need to be examined and explained more fully are the powerful contributions women have made to our resistance against slavery, to our resistance against segregation, to our resistance against racism. par.13
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