When I was a child in New Mexico, people were still talking about the revolution. And it had an influence on me because I learned that poor people could change the government. Coretta Scott King said that women have to get involved, take power, and create peace in the world. But it may not happen all at once. Remember the song lyrics, "No hay que llegar primero, pero hay que saber llegar." Be a revolutionary woman-you don't have to get there first, just get there.

The California Rural Legal Assistance just did a spot survey of about twenty ranches in the Salinas and the Delano area just a couple of months ago. And [in] every single instance they found either no toilet or a dirty toilet, and you can imagine. And this is something consumers don't understand that that lettuce, those grapes are being picked right there in that field. If there's a dirty toilet, it's right next to the produce, and that produce is picked and packed in that field and shipped directly to your store.

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We now have a return to pesticides-forty thousand acres of lettuce were poisoned with Monitor 4. This lettuce was shipped to the market. In California, it was sold as shredded lettuce in Safeway stores. That's nice to have Monitor 4 with your shredded salad, huh? And we have a return back to the archaic system that we had, [a] primitive system that existed before and still exists, where we don't have United Farm Workers contracts. People working out there in those fields without a toilet, people working out there in those fields without any hand-washing facilities, without any cold drinking water, without any kind of first-aid or safety precautions. All of this has come back again.

Women have to become strong internally and psychologically; learning how to organize is like exercising. If your muscles get sore, you are exercising and getting stronger. If you feel butterflies in your stomach, those feelings shouldn't tell you to stop, because it's okay to be nervous. You keep on going, because the more we engage, the more we can offer and the stronger we become.

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Who is a revolutionary woman? A revolutionary woman wants change, not mere cosmetic change but change to the status quo, and she is willing to sacrifice to make this happen. We have some extraordinary examples: Sojourner Truth, Las Adelitas, Frida Kahlo, Sor Juana Inés de la Cruz, Dorothy Day, Malala Yousafzai, Coretta Scott King, and others.

The Teamsters have brought back illegal aliens. And now when I say this, I want to tell what's happening to these people. Today, President Ford is meeting with Echeverría in Mexico. And they're going to talk about a bracero program, which is a slave program for workers, for Mexican workers.

once we got the medical plan, we found that that really didn't stop the abuses, because the doctors were still not giving the workers good health care. So the next step was then to build a clinic. So the workers started to build their clinics.

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you can't help poor people and be comfortable. You know, the two things are just not compatible. If you want to really give good health care to poor people you've got to be prepared to be a little uncomfortable and to put a little bit of sacrifice behind it

We are conscious today of the significance of our present quest. If this road we chart leads to the rights and reforms we demand, if it leads to just wages, humane working conditions, protection from the misuse of pesticides, and to the fundamental right of collective bargaining, if it changes the social order that relegates us to the bottom reaches of society, then in our wake will follow thousands of American farm workers. Our example will make them free. But if our road does not bring us to victory and social change, it will not be because our direction is mistaken or our resolve too weak, but only because our bodies are mortal and our journey hard. For we are in the midst of a great social movement, and we will not stop struggling 'til we die, or win!

Many farmworkers are members of minority groups. They are Filipino and Mexican and black Americans. These same minority people are on the frontlines of battle in Vietnam. It is a cruel and ironic slap in the face to these men who have left the fields to fulfill their military obligation to find increasing amounts of boycotted grapes in their mess kits.