Recently an editor commented on this birth control movement. The climax of his editorial was that the distribution of contraceptive literature is not only against the law of man but of the Almighty. The old cry of superstition against science. Do these men who claim to be so intimately acquainted with God ever announce what the will of God is with regard to crushing little children in the mills, the mines, the factories? One does not hear much concerning God’s decision in this respect. Yet when they do speak up, it is usually to impress upon us the thought that in child labor there may be hidden some divine purpose. In their hearts they must know that it exists to fill the pocket of greedy mill and mine and factor owners and stockholders.
American social activist, later Communist; writer and editor (1879-1933)
Rose Harriet Pastor Stokes (née Wieslander; July 18, 1879 – June 20, 1933) was an American socialist activist, writer, birth control advocate, and feminist. She was a figure of some public notoriety after her 1905 marriage to Episcopalian millionaire J. G. Phelps Stokes, a member of elite New York society, who supported the settlements in New York. Together they joined the Socialist Party. Pastor Stokes continued to be active in labor politics and women's issues, including promoting access to birth control, which was highly controversial at the time.
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The king and queen of Belgium visited the United States. There is a great stir of interest in the ranks of the exploiters. The Opera House here makes a gala night of their visit to that temple of music. The Workers take control of Russia. Their Opera becomes the Soviet Opera. There is a great stir among the common folk. The workers fill the Opera House. It is a gala night. Just as it is natural for Capitalist America to give a special performance at the Metropolitan Opera House in honor of the king and queen--charging incredible prices for seats; so it is natural for Soviet Russia to give Opera daily for the Russian worker--where he is entitled to a seat by virtue of his useful labor.
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"Wear a red flower, tonight." And when Grigory Gershuni stood before his vast audience in the evening, and saw Nature flaunting her scarlet beneath the multitude of pale faces raised eagerly for his message; he said: "I wanted you to wear this symbol of the joy and the beauty of life because we demand not only bread, but roses." Yes, Bread and Roses! When the Revolution was successful, did our fellow workers think only of bread? No. Great and terrible as the need was, they lost no time securing to themselves: in the fullest measure possible--Roses! Roses! The flowers of Song, the Dance, the Opera, Drama, the flowers of Science--of Knowledge.
But this surely will not be! Everywhere the workers are awaking to consciousness In Italy the workers forced their Capitalist Government to recall their troops from Russia. The transport workers refused to load the ships with goods or guns for use against Soviet Russia. In France and in England there is an awakening: here too, though less thorough, the protest is being made effective. There are workers everywhere who are refusing to destroy their own Hope of emancipation by destroying the freedom of the Russian Working Class. We are learning that if we rise to power, we rise by Russia, even as Capitalism has learned that it falls if Soviet Russia stands! The Associated Press and the Associated Powers may combine to lie about the Soviet-Government until they make old Annanias sound as truthful by comparison as a wireless message from Moscow. It will help them not one iota. If the Allies' workers stand by Russia, Russia stands--lied about or not. If Russia stands, Capitalism falls and the workers everywhere rise to power.
Surely there is not a capitalist or a well-informed person in the world today who believes that this war is being fought to make the world safe for democracy. It is being fought to make the world safe for capital, so that those who control the industrial machinery of England, France, America, Germany, Russia and Italy can dispose of the overproduction of the workers of those countries in lands less highly organized or not organized at all.
The thing that impresses the “impractical” radical most is not so much the cost in money as the cost in human life, the toll paid in human suffering, the agony millions of mothers endure when sickness or poverty or other unfavorable conditions (needlessly forced upon them by a maladjusted system) brings them a coffin and carries away the cradle, or — as frequently happens — leaving the cradle, leaves it with something more tragic than a coffin.
Frankly, then, I have broken the law over and over, because I believe that since science has shown the way, the mothers of the world should have the power and the right of control birth — to have as many or as few children as the conditions of their health or their particular material environment coupled with a decent standards of living, shall dictate.
My chief interest is not birth control, but Socialist propaganda, which aims to place land and industry within the reach of all the people upon terms of equal opportunity — which purposes to eliminate poverty and insecurity by eliminating the waste and robbery of Capitalism. But pending the day when the Socialists have sufficient control to effect these basic changes, there are lesser causes to meet immediate vital needs that I believe to be worth fighting for, and birth control is such a cause.