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"Wear a red flower, tonight." And when Grigory Gershuni stood before his vast audience in the evening, and saw Nature flaunting her scarlet beneath the multitude of pale faces raised eagerly for his message; he said: "I wanted you to wear this symbol of the joy and the beauty of life because we demand not only bread, but roses." Yes, Bread and Roses! When the Revolution was successful, did our fellow workers think only of bread? No. Great and terrible as the need was, they lost no time securing to themselves: in the fullest measure possible--Roses! Roses! The flowers of Song, the Dance, the Opera, Drama, the flowers of Science--of Knowledge.
Rose Harriet Pastor Stokes (née Wieslander; July 18, 1879 – June 20, 1933) was an American socialist activist, writer, birth control advocate, and feminist. She was a figure of some public notoriety after her 1905 marriage to Episcopalian millionaire J. G. Phelps Stokes, a member of elite New York society, who supported the settlements in New York. Together they joined the Socialist Party. Pastor Stokes continued to be active in labor politics and women's issues, including promoting access to birth control, which was highly controversial at the time.
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Tzars and Empresses, drainers of the people's life-blood are no more! and no more do they "grace" the "royal" box. All space is the people's. They grace the house from pit to gallery. The sparkle of diamonds and precious stones, symbol of tears and slavery, have given place to sparkle of happy eyes, new-lit with the fires of liberty.
it is widely known — and discussed (although not in print) — that not among the least of those who have persecuted the poor law-breakers in this respect have rich law-breaking friends and do themselves break the law and benefit by the scientific knowledge they are instrumental in sending others to prison for disseminating.
Recently an editor commented on this birth control movement. The climax of his editorial was that the distribution of contraceptive literature is not only against the law of man but of the Almighty. The old cry of superstition against science. Do these men who claim to be so intimately acquainted with God ever announce what the will of God is with regard to crushing little children in the mills, the mines, the factories? One does not hear much concerning God’s decision in this respect. Yet when they do speak up, it is usually to impress upon us the thought that in child labor there may be hidden some divine purpose. In their hearts they must know that it exists to fill the pocket of greedy mill and mine and factor owners and stockholders.