One of the fundamental directions taken by the process of therapy is the free experiencing of the actual sensory and visceral reactions of the organi… - Carl Rogers

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One of the fundamental directions taken by the process of therapy is the free experiencing of the actual sensory and visceral reactions of the organism without too much of an attempt to relate these experiences to the self. This is usually accompanied by the conviction that this material does not belong to, and cannot be organized into, the self. The end point of this process is that the client discovers that he can be his experience, with all of its variety and surface contradiction; that he can formulate himself out of his experience, instead of trying to impose a formulation of self upon his experience, denying to awareness those elements which do not fit.

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About Carl Rogers

Carl Ransom Rogers (January 8, 1902 – February 4, 1987) was an influential American psychologist and among the founders of the humanistic approach to psychology.

Biography information from Wikiquote

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Native Name: Carl Ransom Rogers

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Additional quotes by Carl Rogers

He changes his perception of himself, becoming more realistic in his views of self. He becomes more like the person he wishes to be. He values himself more highly. He is more self-confident and self-directing. He has a better understanding of himself, becomes more open to his experience, denies or represses less of his experience. He becomes more accepting in his attitudes toward others, seeing others as more similar to himself. In his behavior he shows similar changes. He is less frustrated by stress, and recovers from stress more quickly. He becomes more mature in his everyday behavior as this is observed by friends. He is less defensive, more adaptive, more able to meet situations creatively.

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Thus they [the clients] often follow the schematic pattern, “I am thus and so, but I experience this feeling which is very inconsistent with what I am”; “I love my parents, but I experience some surprising bitterness toward them at times”; “I am really no good, but sometimes I seem to feel that I’m better than everyone else.” Thus at first the expression is that “I am a self which is different from a part of my experience.” Later this changes to the tentative pattern, “Perhaps I am several quite different selves, or perhaps my self contains more contradictions than I had dreamed.” Still later the pattern changes to some such pattern as this: “I was sure that I could not be my experience — it was too contradictory — but now I am beginning to believe that I can be all of my experience.

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