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Grace is the breath of God — an invisible essence beyond intellect that moves swiftly amongst us. It is not only possible to become a living conduit … - Caroline Myss
" "Grace is the breath of God — an invisible essence beyond intellect that moves swiftly amongst us. It is not only possible to become a living conduit of this powerful force, grace is immediately accessible to us along with the courage to follow divine guidance.
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About Caroline Myss
Caroline Myss (pronounced mace) (born 2 December 1952) is an American medical intuitive and mystic as well as the author of numerous books and audio tapes, including four New York Times Best Sellers: Anatomy of the Spirit (1996), Why People Don't Heal and How They Can (1998), Sacred Contracts (2002), Entering The Castle (2007) and Defy Gravity: Healing Beyond The Bounds Of Reason (2009).
Biography information from Wikiquote
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Caroline M. Myss
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Additional quotes by Caroline Myss
I have thoughts, but I am not my thoughts. I have feelings, but I am not my feelings. I have desires, but I am not desires. I have wishes, but I am not those wishes. I have intense pleasure and excruciating pain, but I am neither of those. I have a body, but I am not my body. I have a mind, but I am not my mind. All those can be seen, but I am the seer; all those can be known, but I am the knower; all those are merely objects, but I am a real subject or true self, not any passing parts and pieces and objects and things. I am not thoughts, not feelings, not desires, not body, not mind, not this, not that.
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Teresa (Saint Teresa of Avila) herself was starved for such companionship, especially when her mystical experiences of God reached a cosmic level to which no one else could relate. If is a great comfort to be understood by others who trust and believe in the personal experiences that we share with them, especially those for which there are no witnesses....When Teresa was fifty-two years old, she met John of the Cross, who was then only twenty-five. After they exchanged their experiences of God, they recognized each other as soul companions. In John, Teresa finally found someone with whom she could share the mystery of her life with God. After they met, she no longer needed to prove or defend her experiences of the soul. (Sadly, John burned all their correspondence shortly before his death.)
Teresa emphasized the need for companions on the spiritual journey. No one should travel through her Castle alone, she wrote again and again. Teresa knew firsthand the difficulty of inner work required of the soul pilgrim, who was as likely to experience a dark night of the soul, to borrow a phrase from John of the Cross, as she was to experience the light and grace of liberation.
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