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" "A retired Indian Army commander has explained to me how an intervention force well within India's capacity, could have stopped the Chinese in Eastern Tibet. It would have been a war, but it would have been a genuine war of independence, and the number of casualties would have been far less than the lakhs of Tibetans that have by now been killed by the Chinese occupation force. Short, for such a noble cause, a prime minister with a kshatriya spirit would have gone in. And failing that, he could have opened a diplomatic offensive. But he chose to totally betray Tibet.... In his dealings with Pakistan too, he tried to "see their viewpoint also", and consequently made concessions of which millions of Hindus have suffered the consequences (handing over pieces of territory, stopping the reconquest of Pakistan-occupied Kashmir when it was succeeding, refraining from efforts to enforce the Pakistani part of the Nehru-Liaqat pact)... Some will not even grant him the essential Brahmin attribute: thought. All his writings are full of borrowed thought.
Koenraad Elst (born 7 August 1959) is a Flemish right wing Hindutva author, known primarily for his support of the Out of India theory and the Hindutva movement. Scholars have accused him of harboring Islamophobia.
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https://twitter.com/Koenraad_Elst/status/1218415843123572736 Celebrate good times, come on! Let's celebrate! On 19 January, it is the anniversary of chasing all the Hindus out of Kashmir. Then as now, the slogan was "Azadi Hinduon se!" So, the Urdu crowd at Shaheen Bagh protesting asylum for refugees from Islamic persecution, celebrates. 2020
That the Constitution discriminates against Hinduism, and that this has large-scale consequences for the transmission of Hinduism to the next generation, is one of India's better-kept secrets. Most academics suppress this information and pretend loudly that India is a secular state, i.e. a state with equality of all citizens before the law. It is not, and the good implication is that for secularists it will be hard to object to a reform that would turn India into a secular state, one in which no religion is discriminated against.